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  • 20 Sep 2019 9:23 AM | Shirat Shalom (Administrator)

    From Cantor Lee: During a recent dinner with friends, a facebook post with Yiddish  words was being passed around the table. Yiddish words do have that knack of making us laugh! And yes, there was definitely much laughter as the phone was being passed from one person to the next! 

    But when it came to my turn I said, “I won’t look at this post. Whether I am politically aligned with someone or not, I won’t have anything to do with putting down or degrading another person.”   

    You are probably getting the gist of the post. Yes, the Yiddish words were quite derogatory and were being used to describe some of our political leaders. I know there will be those reading this who will want to know where they can find the post! And others who will think this is a political statement of who I support. 

    But this has nothing to do with political support or taking sides of any kind. Well, except the side of G-d. One of the most basic teachings of Judaism is Lashon Hara - do not speak negatively about another person. 

    As I told my friends that night, what good does going to synagogue and praying if we don’t try to practice the core values of  Judaism? Even just making fun of someone else with a negative intention is setting the stage for bringing more hatred and violence into our world. It opens the door. 

    As one friend said, what I am asking isn’t easy to do. No it isn't. But what we have been doing hasn’t been working. We need to begin making  changes somewhere.   

    When we speak or even think negatively about another person that energy also affects us. So what we say to another we are actually saying to ourselves. If that isn’t a reason to change I don’t what is!   

    As we approach the High Holy Days what a perfect time to start!  And when we get to Yom Kippur we can even add to our fast from food, no negative words at all. Not about others, not about ourselves.   

    Who will join me? I hope you will! 

    From Rabbi David: The Bible tells us that  G-D created the world simply by talking. The sages explain to us that the creation story demonstrates the tremendous power of uttered words. They warn us to watch what we say since our words carry much power. Indeed, words can be very destructive or can be creative. They can build bridges between people  and can easily demolish them, destroying people’s lives. 

    The Torah in the Book of Leviticus makes it a point to warn us against speaking ill against anyone. That includes the use of certain words even in an indirect  way. Moreover, even a seemingly innocent remark which could be possibly construed as a hidden derogatory comment is forbidden. In fact, the Torah puts into action this all important Jewish edict. When prophetess Miriam, Moses' sister, speaks ill of her brother's wife she is severely punished with leprosy. 

    For us, in our modern world, it is just as important to follow that biblical command. All too casually we slip from expressing criticism of someone’s actions which is perfectly okay to using insults or derogatory words in order to describe or demean others. And in today’s climate this is especially the case with those who do not follow our political/social views.

    Saying it is all in harmless fun is far from an excuse. There is no "harmless fun" in going after people's dignity. I pray that this New Year we all be a bit more careful when talking about those with whom we don't agree with or those who irritate us. Speaking no evil is good for the soul, it's a good way to cleanse ourselves for the coming year.          

    L'Shana Tova, 

    May we all have a sweet new year and may we work together with our words to make it happen! 

    Cantor Lee and Rabbi David

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  • 29 Jul 2019 8:00 AM | Shirat Shalom (Administrator)

    Rabbi David: The Jewish community is still reeling from the recent situation with former Spanish River High School  principal, William Latson. As one mother put it,”If this happens in a Jewish community like ours, I shudder to think what it's like elsewhere where Jewish people are less populous.” 

    If you are not familiar with the case, (here is original article)  in response to a mother's inquiry a year ago about the implementation of Holocaust Education at the high school, the principal responded through email “Not everyone believes the Holocaust happened. “And you have your thoughts, but we are a public school and not all of our parents have the same beliefs.” “Curriculum  is to be introduced but not forced upon individuals as we all have the same rights but not all the same beliefs.” 

    When asked to clarify his statements he wrote, “I can’t say the Holocaust is a factual, historical event because I am not in a position to do so as a school district employee. I do allow information about the Holocaust to be presented and allow students and parents to make decisions about it accordingly."

    To begins with,  Holocaust Education in the state of Florida  is mandatory and not an option. The idea that one has to consider the Holocaust  deniers, who are essentially dangerous bigots, when making educational decisions for our children is scary. The principal was basically forgoing a legal decision of the Florida legislators.

    But even scarier is the realization  that this incident is a symptom of a much bigger problem. The mainstreaming of Anti-Semitism  in our society as expressed in the form of Holocaust denying.

    Holocaust deniers are a fact in our society. According to the principal’s  actions, instead of discrediting them with obvious and abounded facts we have to consider their "Beliefs.” Consider what? Lies spread about the worst tragedy in human history?  

    The most dangerous part of this incident is when an evil idea or a lie or wicked  agenda becomes "General Knowledge.” Accepting that Holocaust denying commands respect and  consideration amounts to perpetuation of Anti-Semitism as an accepted part of our society. 

    Cantor Lee: So how do we deal with this? One positive outcome to this situation is the increased awareness of the need for Holocaust Education  in schools for all students. Rabbi David and I were quite surprised recently when a non Jewish 60 year old woman who is quite educated was not  aware of the experiences of survivors in the camps. In discussing this later we came to the conclusion that we live in a Jewish world where this is part of our culture and common knowledge.  The woman was never exposed to this subject during her education.

    As Rabbi David wrote previously, during a program with Survivors who were children during the Holocaust he was thunderstruck by their hope and commitment to their mission. I was too.  When these amazing men and women speak to students in schools their main message is twofold, that  kindness, compassion and tolerance must begin with each one of us, that we must stand up for others. 

    When this story first broke Rabbi David and I began doing what we always do. We worked in the spiritual realms to bring about outcomes that are in the highest good of all.  People may understand this as prayer or sending light or spiritual healing.

    Understandably this situation has brought to the surface much fear, anger and despair which has been part of our focus. But also included in our spiritual work is light and compassion for William Latson.  I can’t even imagine the dark night of the soul he is experiencing right now. The Torah defines such a time as being in the desert which is actually meant to help us spiritually advance.

    I don’t know what the soul journey is of William Latson. But I do have a dream that he comes forward and says, “I am speaking to you from my heart.  I am truly sorry. Please forgive me.” And he then becomes a proponent for Holocaust education throughout the country. I know, you now think I am crazy! 

    But I know the power of compassion. So maybe if we all focus on compassion my dream or another positive outcome will come to be. If you are not comfortable having compassion for William Latson, send compassion to others affected by this or even yourself. G-d will know exactly what to do with it! 

    Rabbi David: May it be so...

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  • 29 May 2019 12:00 PM | Anonymous


    Why do we eat dairy on Shavuot?

    When G-D  created  the universe his first command  was: "Let there be Light!"

    This of course was not a physical light since the physical light was created on the fourth day in the form of the Sun, the Moon and the Stars. The first day's Light  was  the spiritual Light,  the manifestation of G-D-liness on earth. This Divine Light was necessary in order to create a creature in G-D's image, a human being, in a mundane world. Just like a painter proudly puts his signature on a masterpiece, G-D has put his "signature" in our world, his proud creation, in the form of a Divine Light.

    Our soul, G-D's "signature" inside of us, our Divine essence, always wants to ascend back to be with the Creator. In order to ease our soul's yearning  to reunite with the Creator,  G-D decided to send  another Divine instrument into the earth  so our soul would not be so lonely  in our physical world.   

    This is where the Torah comes in. Since the Torah is the word of G-D as was taught  to Moses on Mt. Sinai, it too is Divine and acts as a "Mate" to our  own soul.  

    This is why the holiday of Shavuot,  the time of "sending"  the Torah to earth is so important. It is the time when G-D made sure that our spiritual essence  will have a counterpart so it could be content here on Earth, thus allowing it to develop and flourish.

    For the Jewish people, the nation which was assigned to be  the  keepers and guardians of the Torah, this merging with our souls was relatively fast. Yes, there were issues with our ancient forefathers who strayed away from the Torah but our biblical prophets always  kept us in line - some  through much effort. For some other nations however the merging process is still ongoing...

    So what is this "Merging" all about? The words of the Torah resonate well with us. They awaken our Divine Essence and cause us to be more than physical beings walking on this earth. Cantor Lee and I experience this and observe it with others every time the Torah is read in public.

    This is true of our Bar/Bat Mitzvah students who begin to mature after the experience of chanting from the Torah in front of their families. This is true of chanting during our Friday night services or during our spiritually charged Shabbat circle services, when a special "electricity" is created among us.

     The holiday of Shavuot is therefore spiritually unique and dear to our heart. While the holiday of Passover denotes the time when we became a nation, the holiday of Shavuot honors  the time when we became Jews and  the time when mankind received its spiritual dimension to support and complete its physical existence. 

    And about that dairy question:

    After receiving the Torah, including the dairy laws, our ancestors realized that they could not eat the already prepared meat dishes since it was not done in accordance with the newly given dietary laws. Until they could prepare new meat dishes they probably ate blintzes, cheesecake from the Cheesecake factory, lox and bagels, white fish on a bagel with cream cheese. (The cardiologists among the Israelites needed to make a living too didn't they?)

    B'Shalom

    Rabbi David  

    (Here is Cantor Lee's post about Shavuot from a few years ago: Healing Light of the Torah )

     May we all experience the Light of the Torah!



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  • 26 Apr 2019 11:09 AM | Shirat Shalom (Administrator)

    As we approach the yearly Holocaust Memorial Day, this year on May 2nd, we remind ourselves of the importance of designating this special Memorial Day not only for the sake of future generations but to also listen to the stories of as many survivors as possible. They are the ones who witnessed the horrors first hand and somehow survived to remind a forgetful world what they saw and experienced. Their message is invaluable to us especially with the rise of Antisemitism in Europe and on campuses all over the US.

    Seventy-five years after the horror it is frightening to realize that except for very few basic facts, most Americans know very little about the Holocaust and especially its lesson to mankind. Indeed, it seems that the world did not learn from the horror of Nazi Germany. There are still horrible mass killings as well as gross human rights violations all over the world.   

    In the near future the severity of the Holocaust will be diminished even further. The generation of survivors who were adults in the 40's has for the most part died off.

    As a child growing up in Israel in the 60's, I remember that the Memorial Day for the Holocaust was a day of listening to many survivors who witnessed the Holocaust as adults. It was the realization of what people are capable of doing to other human beings that horrified us even as children.  My generation and my parents' generation in Israel know the lessons of the Holocaust very well. We get its horror and the modern time danger of ignoring it. We never forget because we were educated to never forget.

    However, this generation of witnesses have died. Their stories, their constant pain, their stories passed away along with them. What remains from their precious stories are videos  pictures, books, some poems. But will that be enough to educate future generations about the Holocaust?

    And yet we now have other kinds of survivors. The ones who witnessed the horror as children. We are introduced to a slightly different perspective. The perspective of the children of the Holocaust bearing the same never ending pain. Now we hear the children's stories of the horror. While they are older adults now, the memories of their childhood  which was snatched away from them in the most brutal, unimaginable ways is very much alive.

    In February Cantor Lee was asked to sing during an annual program for the organization, Children Survivors/Hidden Children of the Holocaust of Palm Beach County. I joined her as a guest. Attending the ceremony was a real privilege for me. The never ending pain of these survivors from 75 years ago along with their powerful desire to celebrate and appreciate life stuck me like thunder. They were singing about hope, about living for the sake of all who perished, about their love for Israel, Jerusalem and about their pride in being Jewish.

    It was the hope and the strong positive energy that startled me so profoundly. It brought to mind the famous poem by a young man named Pavel Friedmann found in the Theresienstadt concentration camp,  "I never saw another Butterfly."  A poem longing for hope and for better days against the darkness of the time. 

    What was taken away from the children of the Holocaust has been brought back so powerfully by these amazing people. I guess they are the butterflies who came back to the world in the name of all the victims.

    But as it is said in Pavel's poem, these survivors are the last, the very last ones. When these men and women now in their 80's and 90's leave our world, the Butterflies of the Holocaust, the symbol of hope will be gone with them.

    Who will tell the story? Who will stand as witness?  

    Whenever our Hebrew School children have the privilege of listening to a Survivor  speak to them not only about their experiences but also about the lessons which must be learned, I always pray that the children will listen and remember these conversations. Each time I tell the children that their responsibility for generations to come is enormous.  I tell them that they are the absolute last generation to have the privilege to see and talk to a Holocaust Survivor.

    And even when truth prevails over Holocaust deniers spewing their lies, it will be up to our children to tell their grandchildren and great grandchildren that they were the last generation who saw, listened to and talked with actual Holocaust survivors. They will be the ones to tell the stories in the name of the survivors, in the name of all of us. They must now be the butterflies.  

    May we all have the fortitude to remember and never to forget.  

    Rabbi David


    The Last Butterfly by Pavel Friedmann

    The last, the very last, 
    So richly, brightly, dazzlingly yellow.
    Perhaps if the sun's tears would sing
    against a white stone...

    Such, such a yellow
    Is carried lightly ‘way up high.
    It went away I'm sure because it wished
    to kiss the world goodbye

    For seven weeks I've lived in here,
    Penned up inside this ghetto
    But I have found my people here.
    The dandelions call to me
    And the white chestnut candles in the court.
    Only I never saw another butterfly.

    That butterfly was the last one.
    Butterflies don't live in here,
    In the ghetto.


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  • 31 Mar 2019 3:05 PM | Shirat Shalom (Administrator)

    Leaving Egypt

    Cantor Lee: I had a interesting experience with a child recently. The girl, a sixth grader, was practicing the initial focusing techniques from our program, the Infinite Child Institute. As part of that process, any worries and feelings of stress are released. It has been quite an eye opener for me over the past few years of the amount of anxiety and fears children carry these days. This child told me that she worries quite a bit and gets herself all worked up.

    The child was amazed with how she felt and kept repeating, “I feel so calm! I feel so peaceful!” Being sensitive to energy as many kids are, she felt the actual moment the worries released. We all know that feeling when a weight is taken off our shoulders! She described it as a force taking something from her. 

    But after a few moments I could see that she was uncomfortable. She said she had never felt that way before and it scared her! Her  mother tried to convince her that this was a wonderful thing. G-d was taking her worries from her!  But the child blurted out, “I want them back!” 

    This theme of returning to those  places of worry and anxiety that confine us  is one of the deeper teachings of the Passover story. The word Egypt, or "Mitzrayim" in Hebrew, means narrow or constricted places and refers to our states of mind. 

    Rabbi David continues: The story of Pesach has fascinated generations of Jews throughout our history. It is probably the first ever mass psychological experiment in leaving one's comfort zone. 

    We have always been taught to look at the exodus narrative as an amazing event in human history in which a defenseless nation breaks the slavery yoke imposed on it by a powerful  empire. No doubt, the first night of leaving slavery behind, the night of freedom was an exhilarating time for all. But from the stories that follow we learn amazing things about the human mind, including that even the best of changes in our states of mind may not be that easy to maintain. 

    While the Israelites embraced  their freedom after experiencing slavery, there was a low threshold in tolerating changes. They continually returned to the idea that the horrors of slavery did not seem so bad after all. Indeed,  walking in the heat of the desert, relying on a trustworthy invisible G-D to provide water, food, and shelter was a new experience which called for courage and tolerance for change. As sweet as freedom was for the Israelites, fear got the best of them.  Poor Moses had to listen to their complaints and mistrust every time a challenge presented itself such as a shortage of water and food. Facing any difficult situation they suddenly remembered how good they had it as slaves in Egypt. At one point they were even ready to march back to Egypt.       

    We are not so different than our ancestors walking in the desert towards the Promised Land. The most positive changes in our life often come with  great hesitation and fear of the unknown. It does take courage to stay on course with the change and not to lapse back into an old not-so-good situation or an unhealthy state of mind.

    As we sit around the Seder table this year and remember how precious freedom is, let us also remind ourselves that the road to freedom requires changes that we need to guard at all times with courage and commitment. 

    Happy Passover!

    Cantor Lee and Rabbi David                 

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  • 27 Feb 2019 11:55 AM | Shirat Shalom (Administrator)

    In the traditional custom of writing parodies on the *Purim story, here is Rabbi David’s take on the whole thing…   

    (By the way, if you think there are some partisan opinions here - Nope!)    

    Purim According to the Gospel of Rabbi David

    As the holiday of Purim approaches here is the real story of our good friend Miss Esther Queen better known as Esther D Queen - don't ask me why.

    So this whole thing happened in Persia. Them Persians had a king. His name was Achashverosh. He was a nice fellow really. A little drunk and a party animal but nice.

    This King had a sheriff named Haman the Evil, a well known terrorist and a white Supremacist who also acted as an informant for the Mafia. Then there was this dude Mordi the18th, aka Mordi-*chai, who was a high ranking cabinet member in  Achashverosh's cabinet in charge of state church relations (I think) and who also happened to be a Reform Jew. Nevertheless, Mordi-chai wore a *kippah and used to *daven every morning in front of Capitol Hill. (Oh yes, I forgot to mention, the capitol’s name was Shoe Shine, or Shushu or Shushan or something like that)

    One day Achashverosh was conducting his white palace briefing in front of a live audience. He decided that they all needed some entertainment so he said in front of national TV: "Ya'll need some entertainment." He then asked his wife, a well known pro life/pro-choice (take your pick) women's rights/energy conservation activist, and also a go-go dancer, named Vashti, to come in front of the cameras and perform her now famous ballet moves while singing "I don’t wanna grow up, I’m a Toys-R-Us kid." She did not wanna do it, so she didn't.

    Well, let me tell you, the king was so furious that he immediately revoked her application for asylum and sent her to Mexico. Apparently "Vashti" is a Spanish word meaning, "Don't ask me to dance or I will file an injunction against you in the 9th Circuit Court of Appeals.

    Anyway, the king suddenly remembered that he forgot to replace his queen with a newer model so he announced a Grammy Awards ceremony and whoever would come with the sexiest, most revealing dress would be the next queen. The king, a freethinker did not care if it would be a woman, a cross dresser, a crossed eyed or a crosswalk.

    Now Esther, a student at Shushan U. West campus was working on her masters in Climate Change Studies. She wanted to change the earth by running as a state representative so she could talk and everyone will eagerly listen! And she will be in all the papers and talk show hosts will hate her! How wonderful is that!    

    It was all because her uncle, the famous Jew, Mordi-chai, forced her to compete in this ridiculous competition (she thought so) that much to her chagrin she won. She immediately assumed the royal title, "Her Majesty Duchess of York, (the peppermint kind), Cambridge and Shushan" (or Shoe Shine, or whatever)

    Now remember that she was also a Jewish princess. How lucky can she get!

    One beautiful morning Sheriff Haman the Evil was taking a stroll around the white palace  and noticed to his dismay that Mordi refused to gnash his teeth, make faces, fall into the ground and dance the Hora in front of him. This was way too much for him to tolerate  and he decided to get rid of him and all them Jews. He went to the king and explained the problem he had of Jewish people being alive.

    Achashverosh being human could not understand the imminent danger of the Jewish people who are making the world a better place and inventing all these medicines. He  suggested instead of killing them, building a nice tall wall around Shushan (or Shoe Shine or whatever)  so Mordi-Chai and all them Jews would not be able to come in.

    But Haman rejected that idea. So Achashverosh suggested an electronic monitoring of all the Jews including the use of drones and sophisticated cameras but then he remembered that electronics had not been invented yet, so sadly he gave up on this idea. However, Haman was such a *nudge (the Hebrew word "Nudnick" is a better term) that the king just wanted him off his back so he agreed to Haman's plan to get rid of all the Jews.

    That did not sit well with Mordi. Not at all. In a secret meeting with Esther D Queen that took place on the Tarmac of Shushan International Airport (SIA) he urged her to leak this information to the press. (He actually suggested Wiki-Leaks but Esther did not want to get involved with such hot potatoes.)  Esther rejected this idea so Mordi told her in no uncertain terms that she must confront the king about this issue. "After all," he said,   "this king's decision is a clear violation of the constitution, an abuse of power, an insult to all women as well as African Persians. This is also a terrible decision which will affect our climate.

    What choice did Esther have? She was trying to get out of it by telling her uncle that one cannot just go to the king without an invite. This is punishable by death. “So send him a tweet first,” Mordi said. “He loves to tweet.”

    I guess you know the rest of the story but I will tell it to you anyway.

    So Esther took her chance and under great risk to herself she came in front of the king uninvited so she could invite him and Haman the Evil to an important meeting in Vietnam where they would discuss some worldly issues, drink a lot and eat gefilte fish with *kasha varnishkes. Since the king loved kasha varnishkes the way his grandmother used to make them, he agreed in principle to the plan. The king was happy. Haman the Evil was happy and Esther was so tense that she was on *shpilkes.

    The big day came. The room was full of reporters. This event was of course televised on channel 18 for all to see. Some sharp reporters were quick to point out that this was all a stunt to divert attention from the real problems of inequality and low minimum wage in the Mac-Haman fast food chain owned by Haman himself.

    In the meeting the king, after drinking much of the local Saki, finally heard that his beloved wife is actually a college graduate social activist and a nice kosher Jewish girl  and that Haman is a racist, discriminates against the Jews and Hebrew school graduates and in fact, he wants to kill them all including Esther D Queen.

    Well, let me tell you. If you did not see Achashverosh that moment on TV's "Face the Nation" you have never seen such an angry man in your life. As you know, the end was not too good for Sheriff Haman the Evil. He and his 10 boys were hanged. After that they died.

    Esther continued being cute. She became state advocate for Energy and Fresh Air Conservation as well as an activist in the “Save the Cows” movements.

    So he wouldn’t be bored, Mordi the 18th became state representative to the UN where he found plenty of other Hamans to deal with. I wouldn't want to be in his *tallis.

    King Achashverosh became a gun control advocate and started practicing Zen Yoga and King-fu, which was good for him because he was very overweight.

    And I? I am outa here...

    Rabbi David


     *Purim Story – in a nutshell:

    Characters: Achaverosh – King, Vashti - first queen, Esther – new Jewish queen, Mordecai – Esther’s uncle and community leader of Jews, Haman – prime minister.

    In the 4th century BCE the Jewish population of Persia was under a great threat of elimination by an anti-Semitic prime minister, Haman, in the court of the King Achashverosh. The king who was not overly concerned about the welfare of his countrymen gave Haman permission to execute a mass murder of the Jews on the 14th day of the Jewish month of Adar. The date was chosen through lots or Purim.

    Unbeknownst to Haman, Queen Esther was Jewish. She was selected during a beauty contest after the former queen, Vashti was banished from the kingdom for refusing the king's order to dance at his banquet.    

    Esther invited both the King and Haman to a banquet where she revealed to the king who she was and that murdering all the Jewish people would include her.

    The king who adored Esther became outraged over this revelation and ordered the hanging of Haman and his 10 sons. Mordecai became the new prime minister.

    *chai – Hebrew word meaning life with numerical value of 18

    *kippah – skull cap Jewish men wear,  also know as yarmulke

    *daven – Yiddish word for pray

    *nudge – Yiddish word for pest, a bother

     *Kasha varnishkes – traditional Jewish dish combining kasha with noodles  

    *shpilkes- Yiddish word for state of agitation, impatience, can’t sit still  

    *tallis – Jewish prayer shawl

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  • 18 Feb 2019 7:33 PM | Shirat Shalom (Administrator)


    Drowning in Politics

    In so many places that I go and people I meet, the conversation inevitably turns into politics. It is always highly emotional, with much discontent and even down right hatred. No matter which side one speaks for, it always sounds like righteous indignation and a barrage of accusations. We are absolutely right and the hated other side is made of mostly criminals in leading positions. Can we not see beyond our highly charged emotions? We are so occupied with trying to discredit our adversaries (in the name of what's best for our country, of course) that we can't see beyond our emotions.

    But wait, it's even worse than that. Our sharp political differences are much more than a philosophical outlook on what is good for our country. The "other side" is now our true enemy to be despised, humiliated in every possible opportunity and, if only it was legal, to be "eliminated"  

    Does this sound too harsh? It is not! In many families around the country (as well as in our congregation!) brothers, cousins, sons and daughters with different political outlooks either don't talk to each other at all or keep their relationships to family obligations only. 

    Is this what we want?

    The only time this country went through such explosive divisive politics was right before  the civil war and that did not end up too well. While of course we are not facing another civil war, we are nevertheless just as divided today as then.  There is a different kind of war going on. A war of words where everything goes. A war where our unity, which is so important for the country (and its safety!) is set aside for the sake of satisfying our ill emotions.

    How sad is that.  Our good friends, the Russians, the Chinese, some of the Middle East fanatical nations are laughing at us, trying to take advantage of this situation any way they can.

    We can fix this. We do not need to act like this. This bickering is an insult to our country, to our veterans, to all of us who care deeply for our country's welfare.

    Let me tell you what makes me optimistic that things will get better. I know of at least two members in our congregation who are on complete opposite sides in the political spectrum. There are always heated political debates between them, as you can imagine. Yet they are very close friends and care deeply for each other.

    Politics should never be a vehicle for ridicule and hate. Differences, even sharp differences, are healthy. In fact, it is part of our strength as Americans. Our differences come with a strong sense of unity, respect and tolerance. We seem to have lost that.

    Let’s come back to it for the sake of generations to come. It might very well be a question of survival.

    Rabbi David

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  • 21 Jan 2019 7:42 AM | Shirat Shalom (Administrator)

    The holiday of  Tu B'Shvat, the 15th day of the Hebrew month of Shvat, (Jan. 21st this year) was designated as a special recognition of the importance of nature for the survival of all creatures.

    In its origin it was designated as the new year mark for the trees' growing cycle.  This was used in order to calculate the age of the trees for the purpose of  fruit tithing  for the poor as well as calculating the first three years of a tree's life when its fruit  was not allowed to be eaten.  Over the centuries  as our sages began to further appreciate the enormous role trees and nature play in survival of Earth and its creatures,  a  celebration of nature was born. Originally the Tu B'Shvat commandment was simple  and straight forward: "Every year, you shall set aside a tenth part of the yield, so that you may learn to revere your G-d forever."  Sharing the blessings of nature with the needy was a way to develop a deeper sense of reverence for our environment.

    However, beyond  the appreciation of the farmer's harvest and, the celebration of our nurturing environment, the holiday  has a much deeper meaning.

    The Jewish tradition recognizes Earth,  Gaia, as a living entity which cradles, protects and feeds all life. But, as our sages noticed,  nature  is very delicate and vulnerable to Human upheaval both physically and spiritually.  Therefore,  when G-D created humans he designated them as custodians of earth in charge of the welfare of the earth and its inhabitants.  We were to correct and repair all that becomes poison to earth. 

    When entering  the promised land  Moses  warned  the Israelites  that not only physical impediments but also spiritual decay  will make  the land sick. It will literally "regurgitate" its inhabitants. (Leviticus 18:28) While  Moses was talking  specifically about the holy land of Israel  the same is true of earth in general.

    The Kabbalists, the Jewish mystics, understood that we humans need to cleanse ourselves spiritually first, so we can better take care of our environment. They devised a self cleansing ceremony, commonly known as Tu B'Shvat Seder, modeled after the Passover seder. The ceremony involves a serious of blessings which express deep appreciation for Earth and nature. By eating fruits of different characters such as the fruit's hard parts which represent challenges as physical beings,  we acknowledge  that humans too are not perfect and may not do their best as custodians of mother earth.  The act of eating a variety of fruits, which also symbolizes the goodness of Earth, reaffirms that we are not forgetting our role as preservers of earth and all its inhabitants.

    This Tu B'Shvat  seder, this self cleansing ceremony allows for a better sensitivity for Mother Earth.  Today, it especially has  enormous significance to our modern life, as we are putting our Earth, the only known home for all living things, in serious jeopardy. From deforestation  to severe pollution, chemicals that cannot be broken down to depleted oxygen and diminished ozone protection from the sun, we must repair the damage we are inflicting on our beloved Earth.

    G-d designated the Jewish people as carriers of his special Light of Peace and Justice in the world which includes being a voice for Mother Earth.  The modern holiday of Tu B'Shvat not only elevates us spiritually but reminds us of our responsibility.

    Happy Tu B'Shvat! 

    Rabbi David

    Plant a Tree in Israel for Tu B'Shvat!    

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  • 01 Dec 2018 8:14 PM | Shirat Shalom (Administrator)

    The  historical events surrounding the story of Chanukah  are a little different than what we are told as children. The real story of Chanukah involved complicated upheavals both internally within the Jewish population of Judea and externally as part of the ever changing relations with the Syrian Greeks.

    The influence of the Hellenists, the Jews who adopted the Greek culture and religion which included some of the Temple priests, was serious enough to severely threaten  the continuation of the Jewish monotheistic and moral based religion. This existential threat was so severe that many saw the end of Judaism as imminent.

    The Greek ruler Antiochus the Fourth  who was entangled in wars in Egypt saw in the Jews a source of constant rebellion and was determined  to eliminate Judaism once and for all. He turned Jerusalem into a complete Greek city, turned the Temple into a shrine for Zeus and forbade the Jews from practicing any Jewish laws. The Hellenists,   were now in complete control of the entire country. The Jews who remained loyal to their heritage lost all hope for redemption. When Judah Maccabee gathered there with a very limited number of loyal followers,  his rebellion against the Geeks seemed impossible to win.     

    Due to his guerrilla  warfare genius, Judah managed to chase the Greeks out of a limited area surrounding  the Temple. This took three months to accomplish. As we all know, he cleansed the Temple and rededicated it to G-D. However, by no means was this a complete victory against the Greeks and their vast Jewish Hellenists allies. Therefore the celebration of Chanukah is a remembrance of the re-dedication of the Temple and not of a decisive victory over the mighty Greek army.

    Following the capture of the Temple by Judah many more Jews who began to believe that complete victory was possible with the help of G-D,  joined the rebels. Judah gained a substantial number of loyal soldiers and a three year war against the Greek Invaders began.

    First order of things was to send soldiers to protect Jews in the east side of the Jordan river as well as the Jews in the Galilee and the Mediterranean shores  from local non Jews who with the help of the Hellenists wanted to eliminate Judaism.

    In order to put a stop to Judah’s successes, the Greeks sent  their best general, Lisias, along with a huge army to face Judah’s rebels. The major battle that ensued was a decisive win for the enormous Greek army. The Jewish rebels dispersed  everywhere and  the rebellion was just about over at that point.

    A blockade was put on Judah and a few of his loyalists who retreated to the Temple area. Everything  seemed to be lost. With the expected death of Judah and the rest of the Maccabees the end of Judaism in Judea seemed to be a sure thing.

    This is when the Chanukah miracle really happened. Lisias suddenly faced a bitter political rival Philipus who was advancing toward the Greeks with a huge army in order to declare himself the Greek emperor. Lisias then retreated immediately from Jerusalem, left most of Judea and signed a peace agreement with Judah.

    This peace agreement did not last too long. Another Greek general, Bacchides attacked Judah and his army and in a decisive victory he eliminated most of the rebels and killed Judah himself. This was the end of Judah Maccabee’s revolt against the Syrian Geeks. Therefore unlike common belief, Judah Maccabee was unable to successfully rebel against the Greeks.

    Jonathan, Judah’s younger brother waited two years for the right opportunity to try and rebel again. Jonathan was a brilliant statesman and a great general. He knew how to take advantage of the political bickering  among the Syrian Greek generals who all wanted to become emperors. With winsome and brilliant political maneuvers, offering loyalty to specific influential Greek generals, he managed to re-assemble his own Jewish army and to liberate, piece by piece, areas of Judea which were under Hellenist, Greek and other idol worshippers' influence.  Jonathan was eventually murdered at the hands of Hellenists in Jaffa.

    Simon, the last of the Maccabee brothers continued the task started by his brother Jonathan of the retaking of Judea from the local Greek and Hellenistic population. His successes aggravated  the new Greek emperor, Antiochus the 7th who sent yet again army to help the Hellenists and to stop  Simon from expanding their control over Judea. Yet again a battle took place between Antiochus’ army and Simon. This time  the Maccabees won and the Greek army retreated out of Judea.

    At this point the Greek Emperor Antiochus the 7th realized that losing so many soldiers for control over a small piece   of land called Judea was not worth the effort. In addition the international power of Greece was diminishing against the rising power of Rome.

    Therefore the Maccabees’ eventual victory was  the result of the Maccabees stand fast effort to free Judea. With  a little luck or perhaps a miracle and with hard fought battles along with brilliant political maneuvers they managed to gain an independence for Judea for the next  80 years, only to end at hands of their deceiving old ally, Rome.

    Happy Chanukah, 

    Rabbi David

  • 20 Nov 2018 6:21 PM | Shirat Shalom (Administrator)

    A Thanksgiving Story 

    A story I once heard from a friend and a colleague.  When he was a child during one Thanksgiving holiday meal his father challenged him along with his siblings to think of  five things  which annoyed  them  the most. That of course was not hard for the children. Within a few minutes they all had a generous list of aggravating things which they eagerly recited to their dad.  "Now" said the father. "I want you to put in front of every aggravating item the phrase "I appreciate" and find a reason why you appreciate each and every item. As children, my colleague said, they could not complete the challenge. "We resisted such a seemingly impossible task."

     "Now", his father said, "Think of five small things that you like and enjoy. Again, write the phrase "I appreciate" before each item and give a reason why.”  “That of course was a much easier task,” my friend told me. "You see" continued the father, "When you learn to appreciate the little things in life you like, you will be able to better deal with challenges and maybe find a way to appreciate them as well.” As a child, my friend said, he did not quite understand what his dad was trying to teach him. Later on in years to finally understood his father’s lesson. 

    Appreciation of all aspects in our life, big and small, is paramount in Judaism. It is a corner stone of our belief system . In fact the many blessing we are encouraged to say every day are a perpetual expression of our appreciation of our life.

    Think of the basic formula of appreciation, "Baruch Ata Adonai" - Blessed are You G-D. We bless G-D because we acknowledge what G-D does for us and for all mankind everyday, every moment. This of course is the opening statement to all our blessings. It is our expression of appreciation of everything around us, from blessing  the variety of foods to anything new in our life, to experiencing a natural phenomenon, to life cycle events and of course many others.

    In fact, this ongoing state of thankfulness for all things in our life has a deep spiritual purpose. Having a perpetual mindset of appreciation, by reciting a variety of blessings throughout the day is a powerful spiritual tool. It affords us the inner strength to face life's challenges. When we see our daily events as blessings which warrant expressions of appreciation, this ongoing gratitude gives our life a dimension of sacredness, it brings us closer to G-D and keeps us on a higher spiritual level.  Jewish tradition puts all this in place to make sure that we are better equipped to appreciate all which is good in our life and to better face the not-so-good and even find the blessings during the difficult times.

    The above was written before the shooting at the Tree of Life Synagogue in Pittsburgh. So how in the world can appreciation possibly apply in this situation? We certainly aren't grateful this happened! Not only are we dealing with a horrific act of hatred but it is one of pure Anti-Semitism that has touched our very core as Jews! Collectively we are experiencing a wide variety of reactions including horror, grief, despair fear, anger and the need to find blame. 

    Judaism offers the spiritual tool of appreciation to assist us in the processing of these emotions so we do not sink into them, such as sinking into despair. When we draw our attention to that which we appreciate in our general lives, thus raising our consciousness, we can more easily lessen the severity of our emotions, process them more quickly and return to a sense of inner peace and well being. From this higher state we can then take the steps  and actions needed to bring forth change.

    Can we possibly also find the blessings? One I am personally seeing is that people of all faiths are coming together in solidarity. May this coming together be the first step in transmuting  all forms of hatred and bigotry in our world! For this I can be truly grateful!  

    Rabbi David


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