שירת שלום

Song of Peace

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  • 04 Oct 2017 7:40 AM | Shirat Shalom (Administrator)

    There are always glitches at weddings.  It may be a lost or misplaced item, a delay in the starting time, late relatives, bad weather, you name it. It just seems to be part of the whole experience.

    At our most recent wedding in Clearwater Beach, the weekend after Rosh Hashanah, the weather decided to again have its say. Twenty minutes before the ceremony was due to begin a decision was made to move the ceremony inside. Naturally the bride was devastated. Instead of overlooking the ocean from a sixteenth floor balcony, the ceremony would be in in a room that wouldn’t have enough chairs for all the guests.  

    I knew that as soon as the bride walked down the aisle and stood under the chuppah, (the wedding canopy) it wouldn’t really matter whether we were inside or outside. For something magical always happens under the chuppah. The Divine Essence that comes is Shechinah, the Feminine aspect of G-d. She transforms the entire space with Her Sacredness and Love.

    But it seems there was another glitch. There was no longer a chuppah. The winds were so strong the whole thing was knocked down and it couldn’t be re-erected! Rabbi David and I quickly came up with a plan. We would just make our own chuppah, modeled after the traditional hand held one we often use. It is made with four bamboo poles and uses a tallit (prayer shawl) as the canopy.  

    I had an extra tallit with me. We just needed something to take the place of the four poles. The hotel came to the rescue and found four tall easel holders. Perfect! It would do! But then there was a further glitch. The groom was unusually tall, too tall for our makeshift chuppah!  

    Okay, we would have to institute Plan B. Two of the groomsmen would hold the tallit over the couple during the ring exchange. I asked the two tallest groomsmen to practice holding the tallit and yes, the groom just fit underneath! We still wouldn’t have a chuppah throughout the entire ceremony but this would be better than nothing! But even so, I was still like a disappointed bride.

    Rabbi David had his own ideas. Right before the ceremony he told me to make sure the people remained standing after the bride circled the groom. He then told everyone we would be creating a Canopy of Love to replace the wind blown one.  He asked us all to raise our hands, form an arc with our arms and send Love to create a canopy over the couple.

    And a canopy was truly created! But this one wasn’t just over the couple, Rabbi David and me but extended over everyone! The wedding ceremony itself was filled with such Joy and Laughter! The Canopy of Love truly connected each one of us…

    On our way home we stopped in Port Charlotte, the half way point between Clearwater Beach and our home in Boca Raton. Our hotel manager told us that the hotel was booked to capacity with people from all over the country who had come to help with the aftermath of Hurricane Irma.

    My heart was so touched by this!  

    It seems that a Canopy of Love is everywhere…

    Our Tallit Chuppah at my daughter's wedding...

    The Bridal Couple under the Tallit during the ring exchange...

  • 25 Sep 2017 5:43 PM | Shirat Shalom (Administrator)

    Rabbi David's Rosh Hashanah morning sermon 

    Who We Are

    We are living in a tumultuous time, no doubt.   

    We have just experienced nature's rage and fury first hand.

    Some say it’s just a weather pattern cycle, with no connection to man.

    To others it looks like man made global warming with glaciers melting, holes in the ozone, millions of cars all over the world polluting.

    But either way, Mother Nature as we all know is not happy.

    In the last several weeks we have all witnessed just how fierce Mother Nature's fury can be.

    Like many of us, I believe that there is an intimate spiritual connection between all living things and Mother Nature. Ask a Native American and he will tell you that earth is a living thing. It is a living entity. It has its own consciousness.

    This Rosh Hashanah when we reflect on last year’s events, when we take stock of who we are, it is also a good time to reflect on what we have just experienced with the storms and what this experience  tells us. 

    It seems in the last couple of years and as time goes by, we have been experiencing so many sharp divisions between different ideologies. In certain campuses and cities, rioting and intolerance is spreading like a disease with no shortage of blame everywhere. Opinions have become so emotional that division and strife has even torn apart families and friends. From social media, to certain universities and schools, and public places, and even in certain cities, disagreements are answered with aggression and intolerance.  

    It seems that we have allowed social, political and racial  unrest and even violence to divide us. Even racism is rearing its ugly head.We watch as rioting is taking place in cities across the country.  We are silent as certain freedoms, the corner stone of our life are being challenged. We have allowed our differences to painfully divide us. We should never allow ourselves to fall into this cesspool because that is not who we really are. And all this is in the face of so many other issues. 

    And I know that we, like Americans everywhere, are not willing to accept these kinds of situations.  We despise violence because, as we teach our children, violence is never the answer. We all have the Light of G-D within us. 

    Then came  Harvey and Irma. 

    I don't think there is one person here who was not affected by the epic devastation of Hurricane Harvey in Houston and Hurricane Irma here in Florida and the Caribbean. We all saw the incredible human suffering and misery inflicted on so many of our fellow Americans in Houston and Florida. Especially those who live in the path of those two monsters.The total devastation of flooding and powerful winds  caused so many people to lose everything they had. 

    It must have been a day or two after the storm as they were showing the devastation in the Keys on TV that I saw something amazing. There were several homes next to each other, completely demolished with nothing left. 

    Yet, on top of the rubble which was once the roofs of the buildings, American flags were either displayed or flown. 

    And I understood the power of that message.

    From the devastation, from the agony,  we all emerged the way we really are, strong in spirit, compassionate, caring for each other. 

    We have seen scenes of rescue unfolding in front of the camera which are difficult to believe. Heroic efforts to rescue entire families from raging waters or from underneath the rubble.All over the Keys and on the West side of Florida,  people driving around looking for anyone who needs help or water  or shelter. Neighbors helping neighbors, strangers doing anything possible to help.

    Rioting in cities across the country are the work of the very few with twisted goals and agendas. Coming together in times of need is really what we are all about. 

    And I am proud to say that. 

    So I, with you together, pray today that this spirit of caring  and unity, will forever be our true mirror. And we can look at ourselves with pride.

    I bless all of us this Rosh Hashanah with a prayer to our Eternal G-D of Israel for a Year of Health and Prosperity.    

    A Year of Love, Tolerance and Understanding.

    A Year of Happiness.

    L'Shana Tova,

    Rabbi David

    (This was written before the devastation of Maria.  Our prayers are with the beloved people of Puerto Rico and all affected by Nature including our neighbors in Mexico)

  • 01 Sep 2017 5:39 AM | Shirat Shalom (Administrator)

    In Jewish communities around the world, the entire month of Elul, the last Hebrew month of the year, is considered the month of Teshuva - repentance. We recite Slichot, prayers for forgiveness and sound the Shofar in the morning service. This of course is done as a spiritual cleansing in preparation for the High Holy Days. Although traditionally Ashkenazic communities recite Slichot for the last 10 days before  Rosh Hashana, many follow the tradition of non Ashkenazic  communities and recite  Slichot for the entire month of Elul.

    During Elul we all do a "Cheshbon Nefesh", an evaluation of our soul based on our deeds during the passing year. This is a period in Jewish life that is meant to awaken us to our spiritual existence. The first day of this month of spiritual evaluation is so important that it is considered equally important as participating in Slichot services and listening to the Shofar for the entire month.

    It is amazing that the solar eclipse happened exactly a month to the day before Rosh Hashanah. Coincidence?     

    There is an interesting story that happened in the western US in the month of May 1833. A day before the sun eclipse of May 15th that year a few families who were traveling west in search of land to settle were captured by the Sioux Indians.  It just so happened that one of the captured men was a novice astrologer and knew about the eclipse that would happening the next day.  (An astrologer by the name Dr. Bessel had come up with the basic though somewhat primitive math in 1820 to be able to accurately predict sun eclipses.)

    The novice astrologer told his captors that he had power over the sun and the moon and as a warning to them he would hide the sun for a few minutes. If they wouldn’t let their captives go free he would hide the sun forever. When the eclipse happened the next day the Indians were scared enough to heed the threats and release their captives.

    Seeing the sun eclipse as a warning or as a sign for some upcoming significant event is not new to us. It seems that as long as thousands of years ago the Sumerians, Persians and Greeks were very much aware of sun eclipses and saw them as omens. Many throughout the centuries believed the same.

    This rare sun eclipse fell on the day that many of us were getting ready to recite forgiveness prayers as part of our preparation for the High Holy Days. The official start of Rosh Chodesh Elul (new moon month of Elul) was sundown Aug. 21st just a few hours after the eclipse.

    Maybe the "Jewish timing" of the eclipse is a special sign from heaven signaling a very unique opportunity.  It is therefore incumbent upon us, who were designated to be a Light unto the Nations some 3,300 years ago to continue to transmute all negativity from the world through our prayers for peace for our country, for Israel, for the world.    

    Especially with what we have been facing, this High Holiday season will give us the  opportunity to come together with our collective spiritual power and deliver a powerful "Message" to the world.

    Despite the turmoil everywhere we will stand strong in the face of all adversities. With the Power of Love and Peace we will "eclipse" all evil.

     As we were taught by our mothers and fathers we shall remain a Beacon of Hope for a better world for oppressed nations, for the removal of brotherly squabbling in our own beloved country and the elimination of wars and terror around the world.

    Who will be that Beacon if not us?

    L'Shana Tova,

    Rabbi David

  • 20 Aug 2017 9:20 AM | Shirat Shalom (Administrator)

    So much excitement about the Solar Eclipse! I still remember the solar eclipse in 1979! But this time I will be doing something I didn’t do back then, well at least consciously that is…

    Rabbi David and I will be joining hundreds of thousands, perhaps even millions of people around the globe who will be meditating or praying for world peace, love and harmony during the eclipse. What a beautiful way to bless G-d for creating the eclipse!  And what a wonderful way to become co-creators with G-d to bring peace to our world! We so hope you and your children will join us with your own meditation or prayer!

    Praying for peace is as natural to the Jewish people as breathing. As Rabbi David likes to say, it is ingrained in us. In the traditional liturgy we recite prayers for peace three times daily. We also have many beautiful teachings for peace including aligning ourselves with the Divine Light that is within each one of us. The Hebrew words are “Ner Adonai Nishmat Adam.”  “The Light of G-d is my Soul.” Proverbs 20:27

    In Hebrew School each week when we practice lighting the Shabbat candles we teach our children to become aware of their Divine Light and to send it to those in need of healing.  A favorite always is sending our Light to the animals!

    We also often focus on bringing Peace into the world. Here is one variation our children are familiar with that you and your children may wish to try also!

    1. Light a candle and set the intention to connect to G-d’s Light to bring peace into the world.  

    2. Feel your feet firmly on the ground. Pretend you have roots growing from your feet that go down into the earth.

    3. Hold up four fingers up and look at them. Four is a sacred number in Judaism.

    4. Take a deep breath in to the count of four. Exhale your breath slowly to the count of four. Repeat this round three more times.

    5. Think or see the color blue which is the color of Peace.

    4  6. Breathe in blue to the count of four. Bring it up through your roots into your heart.    

    4  7. Exhale the blue to the count of four back down into the earth. Repeat three more rounds.

    8. Feel or see this blue Light of Peace in your heart and hands.

    9. Say or think the Hebrew word Shalom (Peace) to connect to G-d even more and make the Light  stronger. 

    10. Send or  radiate the Blue Light of Peace into the world. 

    11. Stare at the flame of the candle and see people hugging each other, soldiers returning home, your family members getting along, however you see Peace. 

    12. Thank G-d for being a co-creator with you to bring Peace into the world!

    13. Don’t worry if you didn’t do all the steps exactly so… However you bring Peace into the world is Just Beautiful! Thank you!



  • 06 Aug 2017 9:51 AM | Shirat Shalom (Administrator)

    From Cantor Lee

    This year on August 7, 2017 is Tu B’Av, the Holiday of Love! I know, you probably haven’t even heard of this holiday! I certainly didn’t growing up!  But yes, we have a Jewish Valentines Day! In Biblical Days the maidens would dress in white and dance in the vineyards of Jerusalem, the idea being to find their soulmate. In modern times we really don’t have rituals to celebrate Tu B’Av so people are creating their own celebrations including community gatherings or just giving loved ones an additional “I love you” during the day.

    Love is actually already a huge theme in Judaism. When we follow the prayer book for Shabbat or weekdays, a whole section is devoted to prayers about Love. The prayer, “V’ahavtah,” “You Shall Love,” is inside our mezuzzahs and is traditionally used as a bedtime prayer for children. The Hebrew word for Love, “A-ha-vah” has much power and is used in Kabbalistic Healing. It isn’t an accident that each syllable has an “Ah” sound which is the universal vowel sound for our hearts. What do we do when we see a baby or a puppy? AAhh……… And our hearts open…  

     In honor of Tu B'Av,  I decided I too would create my own personal observance to celebrate the holiday.  I asked myself, “How can I connect to the Love energy of the holiday? How can I bring more Love into the world?”

    After some thought I decided the focus for my personal observance would be Loving everything that came into my awareness. I already have a mindfulness practice of gratitude and would just add “I Love You.”  So for example when walking up steps… I might say, “Thank you feet, I love you. Thank you shoes, I love you, Thank you steps, I love you, Thank you sound of walking, I love you…etc.”

    I was quite happy with this idea and called my friend to discuss it. I told her, “Not only will this connect me to the increased energy of Love from the holiday, but it will bring more Love into the world!” (Yes, it really is true that whatever we do personally does energetically affect others.)

     My friend wasn’t so sure. “Thank and Love everything? What if you experience someone with road rage or read about something on FB that upsets you” I answered, “If that comes into my awareness on Tu B’Av, I will be very grateful. It just means G-d is asking me to be the instrument to send Love to the situation.”

     My friend replied, “That is really a good answer!”  I just smiled and thought, “Love is always the answer!”  

     Happy Tu B’Av! Thank you, I Love you! 

    Cantor Lee

    From Rabbi David:

    The 15th  day of the month of Av, Tu B’Av, the Holiday of Love,  is a little known yet very significant Jewish holiday.  While it does not have  any specific religious ceremonies associated with it other than the omission of  one particular prayer, it is considered a very festive and happy occasion. It originated during the second temple when Jews returned from their Babylon exile and Judea was just a small province within the Greek empire and later on within the Roman empire.  

     The holiday is an happy celebration of the first day of the grape harvest as well as a biblical occasion which has to do with celebrating women’s specific biblical marriage rights. It therefore became a happy celebration of love and marriage.

    The 15th day of Av, is also the time of the full moon which in Jewish tradition brings hope and festive feelings. It therefore became an antidote to the national yearly mourning day of the 9th of Av, Tisha B’Av,  the day the Temple was destroyed which is observed six days earlier. 

    According to a biblical prophetic description, love and marriage is also a symbol of a national redemption in which Judea will flourish again. The joyful voices of bridegrooms and brides will be heard again, along with the joyous songs of people bringing thanksgiving offerings to the LORD , Jeremiah 33:11” The  holiday of the 15th of Av combines both the redemption from the disaster of 9th of Av with the celebration of love and marriage, so much so that it is considered the happiest of all holidays. 

     In modern day Israel Tu B’Av is known as the Holiday of Love and is an auspicious time for weddings and finding one’s soul mate. In Biblical days unmarried women would wear white dresses and dance together in the vineyards of Jerusalem while young men would  choose brides for themselves.

     So in that spirit , I am inviting all the single young ladies of our congregation to dress in white  on the 15 day of the month of Av and dance. Since we do not have vineyards around us, the streets of Boca Raton will do just fine... According to the tradition it would be a great way to find one's True Love...

    May we all be blessed with an abundance of Love! 

    Rabbi David

  • 31 Jul 2017 5:18 PM | Shirat Shalom (Administrator)

    Introducing the Infinite Child

    If you have heard rumors that Rabbi David and Cantor Lee have been putting blindfolds on children, yes, they are true! It is actually part of our new program, the Infinite Child Institute where children are taught focusing and mindfulness techniques. The results of the program thus far are not only interesting but enormously exciting!

    Not only are children having an easier time learning and reading Hebrew (as one student put it, “it was magic when I had to practice for my Bat Mitzvah the next day!”) but they are also improving in secular school subjects as well as having  transformative changes socially and emotionally. 

    Just to prepare you, the next sentence may be initially difficult to fathom…With training the children are actually able to see and read while wearing the blindfold as well as perform other activities such as coloring, doing a puzzle or walking around the room! It seems we all have the ability to use our inner eyes, our Infinite Light Vision. It is just that we were never taught or encouraged to use this sacred  gift of our inner sight.

    As people learn of our work with the Infinite Child program, it has been interesting to observe the gamut of reactions which range from utter amazement to total disbelief! We sometimes think we can in a small way relate to Abraham’s feelings with bringing the idea of monotheism into the world. Not only did he declare that there is only one G-d but this included the difficult perception that this One G-d is invisible! 

    But Abraham as the first Hebrew (the term Jew wasn’t in use yet) crossed over into a new realm of consciousness, a new way of being. The word Hebrew actually means to “cross over.”  For the last 3000 years the Jewish people have crossed over into many new realms of consciousness, bringing to the world revolutionary ideas such as justice for all, caring for the helpless, for animals and for our environment as well as repairing the world  through acts of good deeds.

    Even Congregation Shirat Shalom when it was first conceived over twenty years ago crossed over from the status quo with our own revolutionary ideas. And one of those ideas was that the main focus would be the children. We somehow understood at the deepest levels that it is our children who will create a world of Peace and Love. 

    Perhaps they are beginning to create it right now. For as these Infinite Children show us what we perceive as impossible really is possible, we too cross over into a new realm of consciousness.  And with this new way of being, of believing our possibilities are unlimited, a world of Peace and Love doesn’t seem too far away! 

    May it be soon....

    Rabbi David and Cantor Lee

    Infinite Child Institute

    In this video a seventh grader has reached the stage of reading blindfolded. 


  • 13 Jun 2017 7:50 PM | Shirat Shalom (Administrator)

    I love to look at one particular picture from my son’s Bar Mitzvah which was over 20 years ago! During one point of the service Rabbi David and I sang to him. The picture is of my son looking up at me as I sang.

    But the picture wasn’t taken by a photographer. This was a conservative shul and pictures were never allowed on Shabbat! That meant we couldn’t even take pictures before or after the service!   

    So you are probably wondering how I have that picture! Did someone take it secretly? Well the picture was actually taken by my heart and put in my memory. And still to this day, each time I see that picture, my heart brings me back to that most precious moment!

    In Congregation Shirat Shalom we also have the same rule about not taking pictures during the ceremony. You would think that being so alternative (we were even nicknamed the Rebel Temple when we first began!)  that it would be fine to take pictures during a Bar or Bat Mitzvah service. After all we allow them before the ceremony.

    Well believe me, we have tried at various points throughout the years and even recently to allow pictures. And each time it has affected the energy in the room making it more difficult for us to create and maintain a sanctuary.

    We all have had that experience of entering a regular synagogue or church sanctuary and feeling the quietness, the sacredness there. When a room is used time and time again for sacred ceremony, the Divine Energy builds up and is always present. Since we don’t have our own building we have to create that same feeling in a regular room. And yes, some places are more difficult than others. Before the service Rabbi David and I not only spiritually prepare ourselves to be channels of this Divine Energy but also energetically prepare the room as well. That sacred space then needs to be maintained throughout the service. 

    When a child becomes a Bar or Bat Mitzvah, a new aspect of his or her soul is brought “online” and yes there is truly a shift in the child. There is also much Healing and Love from G-d that penetrates the hearts of each person in attendance. It is up to each individual how that is accepted. As servants and instruments of G-d, Rabbi David and I take the responsibility of creating an environment that allows this to happen very seriously!

    During this past year there were two separate occasions where the photographer was quite upset with our policy of no pictures during the service.  After all, other rabbis allow it… We only have the utmost respect for other rabbis. How wonderful allowing pictures works for them!  But it doesn’t work for us. End of Discussion. Period.

    Quite honestly we don’t understand ourselves why taking pictures with a camera even without a flash affects the sanctity of a service but a stationary video camera does not. So yes, we allow a video camera that remains stationary in the back of the room during the service. 

    So until such time where our policy may change (as we are always open to all possibilities) pictures of the ceremony will just have to be taken by the Heart Camera.

    But perhaps this is what G-d really wants. For each time those pictures are revisited, the Love of that moment is brought back into our world! 

    And it  seems to me in today's world, we need as much Love as we can get!   



  • 22 May 2017 6:32 PM | Shirat Shalom (Administrator)

    On May 24th this year, the 28th day of Iyar, Jewish people all over the world celebrate the Hebrew date of the 50th anniversary of the reunification of the city of Jerusalem. The actual secular date  was June 7, 1967.

     As the UN  wants to force Israel to give the city of David (Old Jerusalem) to the Arabs, it is important to remember that except for the times when Jerusalem was conquered by foreign occupiers who restricted  the Jews from living there (Byzantines, Crusaders, Ottoman empire etc..) , Jews were always the majority of the population in the city. It is also important to remember that any non Jew who is freely residing in the city today  is in fact a descendant  of foreign occupiers.

    During the 15th -18th  centuries,  the Ottoman empire, like the many occupiers before it, prohibited  Jews  from moving into Jerusalem.  The Jewish population, therefore, dwindled significantly. However, beginning in the early1800’s Jews regained majority status in the city until 1948.  In May of 1948 the Jews were brutally forced out of the city through starvation by the Jordanian army, with the generous help of the British who supplied the Jordanians with heavy artillery, ammunition and advisers.

    But of course, our connection to Jerusalem goes way beyond being the majority population of the city. The Jewish spiritual bond to Jerusalem is so strong that Jerusalem is in fact Judaism itself.  It is us, our collective soul. Taking Jerusalem away is removing our soul from our body.    

    I remember once I conducted a marriage ceremony for an Orthodox family. The excitement, love and happiness was clearly visible on the faces of the bride and groom. Nothing else mattered to them as they were standing there under the chuppah. At the end I asked the groom to break the glass, as tradition dictates. The groom, who no doubt was thinking of nothing else but his bride got ready to break the glass. But first he did something which has been traditional in Jewish weddings for many centuries. He pulled out a small prayer book and to the teary eyes of some of the guests he read the following psalm, strong and loud:  

      "If I forget Thee, O Jerusalem let my right hand forget her cunning, Let my tongue cleave to the roof of my mouth if I forget Thee, if I set not Jerusalem above my greatest Joy" Only then did he go ahead and break the glass.

    I also remember one of the most important days in modern history well. It was June 7th, the 28th day of Iyar 1967. In the early afternoon Israeli paratroopers broke into the old city running like madmen to the Kotel while Jordanian snipers were still positioned on rooftops. Running with them was a reporter from “Kol Israel” “The Voice of Israel.” We did not have Israeli TV yet so the entire country gathered around their radios to listen.  

    It is about a fifteen minute run between the Lions gate, the western gate of the old city wall, from which the paratroopers broke into the city to the Kotel. We could hear the chaos around the reporter as the war was still going on around him and as 19 year old paratroopers who never saw the old city, were desperately trying to locate the wall. 

    Then there was an eerie silence for a few seconds. The reporter could not talk. All we could hear was his quiet crying. All he could say was "I am not a religious man but....." and he could not finish his sentence. He was at the Kotel.

    For the next few minutes all we could hear were the paratroopers singing "Yerushalayim shel Zahav" "Jerusalem of Gold" which they had been taught a few day earlier. Rabbi Goren Z"L  the chief military rabbi keep on sounding the Shofar on and on and on...    

    The entire country was sobbing around the radios. Even as a young kid at the time I understood that I was experiencing what countless generations before me were so desperately praying. What a privilege it was to be a part of those electrifying moments. 

    On June 7th 1967,  50 years ago, our heart was returned back to our chest. Our soul is back in our body. No more taking it away from us. Ever!     

    Rabbi David

  • 09 May 2017 1:41 PM | Shirat Shalom (Administrator)

    Yes, this is a baby lying on the Torah! Isn’t she beautiful!! Her name is Brielle and she is two months old in this picture. She recently attended her first Friday evening service, (outside her mother’s tummy that is!)  and we were all blessed to welcome her into our Shirat Shalom family!


    Rabbi David and I knew that we would be calling up the baby and parents for a special blessing but we didn’t have a plan to place her on the Torah.  Our tradition dictates that we don’t even touch the Hebrew letters with our hands. So to put a baby on the sacred scroll?

     But it seems G-d had other ideas. You see several times throughout the day I was shown the same vision. You probably can guess what it is! Yes, the baby on the Torah! Each time I thought I would speak to Rabbi David about this. But you know how these things go… I would get involved with my activities and would forget.

     In the evening when the parents brought Baby Brielle into the sanctuary I could feel the energy in the whole room change. “Wow!” I thought!  “This baby is pretty powerful!” I was again shown the vision of the baby on the Torah.  I knew I needed to give this message to Rabbi David but we were just about to begin the service.

     When we called up the parents and the baby for a special blessing it seems G-d gave Rabbi David the same message! As soon as he put the baby on the Torah, I began to cry.... I looked out in the room and it felt as though time had stopped.... There were tears streaming down faces, smiles of love, looks of wonder…I could feel the power of this baby, that every heart was being pierced open!  

     Afterwards there were a couple of people with questions such as, “Weren’t you worried that the baby would soil her diaper while on the Torah!”  I just smiled and answered, “No, I knew G-d wanted us to do this.  I had absolutely no worries!”

     I asked Rabbi David later why he put the baby on the Torah. He answered, “We have talked about this many times. You know I am often told to say or do things…”

     Baby Brielle will be receiving her Hebrew name soon, Shoshana Bracha. Shoshana means Rose and Bracha means Blessing.  Her English name, Brielle is actually a shortened form of Gabrielle, who is one of the archangels. Gabrielle in Hebrew means G-d is my strength. Perhaps that explains the power Baby Brielle has.

     What a gift for all of us to have this beautiful Rose as a Blessing in our lives! And now in Shirat Shalom we also have a new tradition for welcoming babies!

     May we all be strengthened by the power of our traditions, and may we continue to create new ones…


  • 30 Apr 2017 5:12 PM | Shirat Shalom (Administrator)

    Bidding farewell to the holiday of Passover is always followed by a very special week which is  between  the 27th day of the Hebrew month of Nisan,  Holocaust Memorial Day (April 23rd this year) and the 4th day of Iyar, Israel Memorial Day (April 30th this year.)  The 4th of Iyar is a designated memorial day for Israeli soldiers who gave their lives in all the wars waged against Israel since the War of Independence.  As expected it is a solemn week.  This special memorial day for the Israeli soldiers is commemorated one day before the countrywide joyful  5th day of Iyar, Yom Ha'atzmaut,  Israel Independence Day. (May 1st this year)

    The fact that the sorrow  of the Memorial Day is immediately followed by the celebration of Israel's independence is very important. It is done by design.

    There is an important phrase used in every circumcision ceremony for thousands of years:   "Beh-Dama-ich  Cha-ii", "you shall live through your blood."

    Israelis, more than anyone, know that freedom has its price and in Israel's case, it is a very high price. Israelis live paying for their independence with blood almost every day of the year. Through their blood they live and, as we all know, prosper and thrive in all aspects of their lives on a national level as well as the individual level.

    These two days are designated to be back to back to remind all of us that guarding our beloved Israel can never cease, that the state of Israel is the world's Peace Canary. Protecting it on the world stage is protecting liberty and freedom throughout the entire planet.

    May G-D bless  the state  of Israel , the IDF and the Jewish people all over the world. 

    May these blessings radiate out to ALL People in the world.       

     May our children only know Peace.  

     Rabbi David      



 Phone: 561.488.8079    P.O. Box 971142, Boca Raton, FL, 33497-1142

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