שירת שלום

Song of Peace

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  • 11 May 2016 1:00 PM | Anonymous

    Israel Independence Day 2016 by Rabbi David Degani

    On the 5th day of the month of Iyar, we will celebrate Yom Ha-atz-ma-ut,  68 years of Israel's Independence. For us as Jews, this event 68 years ago, became a powerful symbol of our everlasting existence as a unique people whose religion cannot be separated from its nationality. Israel Independence day is a reminder that our existence depends on having a land of our own and that land is specifically the land of Israel with very specific borders. This land is part of us, of who we are as Jews.

     I am reminded of an episode which happened at the beginning of the 20th century when the Zionist movement was offered  the country of Uganda in Africa as a homeland and a safe haven for European Jews, many of them who were victims of the infamous Kishinev pogrom in Russia. In a rejection letter the leader of the Zionist movement at the time explained that the land component of the Jewish religion is directly related to the land of Israel because of its specific spiritual value and its holiness to Judaism, without which Judaism cannot exist. This principal trumped even the immediate need for a safe place for thousands of Jewish Kishinev refugees.  

    Other than the religious claim, there are other profound reasons for the existence of Israel as a Jewish state (Judea and Samaria included). The crime of taking away a land  from its people is not expunged due to time passed, not even 2000 years. When a nation is forcefully removed from its legitimate homeland, and as long as that nation exists, its claim to the land never gets old. The claim is always intact.   Many of us don't realize that  when the Muslims invaded the land of Israel in the 7th century the majority of the population was still Jewish. There were many thriving communities around the land  beyond the cities of Jerusalem, Hebron, Tiberius, Tzfat,  etc. Most  of the Jews  were forced to leave because of extremely heavy and unrealistic taxation imposed on the "Non believers"- a tactic  employed by Muslim occupiers over the centuries  in order to facilitate a measured but steady exodus of non believer from their own lands.   

    This principle of never giving up our legitimate claim for our land has been even more profound when we the Jewish nation made it very clear to the rest of the world over the long years of exile through prayers and, in fact, through actions that we are not giving up on our sovereignty to our land.

    In the last  2000 years the world  knew very well that the Jewish people never gave up on our claim for the land from which we were exiled. In medieval times the church, fearful of Jewish immigration to their homeland which intensified periodically, forbade Jews to travel on Christian boats to the land of Israel. The same was true after the expulsion from Spain in the 15th century as well as other centuries.

    The Arabs, recognizing  that the land of Israel  is the land of the Jews were especially fearful that the Jews would one day return to reclaim their land. One of the major attempts to resettle millions of Jews back in Israel was a plan to create an economic infrastructure first, which would allow for rapid Jewish migration. This plan was made by Don Yosef  Nasi, a highly influential Jew in international circles, in the 15th century. The Arab nomads in Israel opposed the plan which Don Yosef had started to implement. The plan was eventually abandoned due to the extreme violent resistance of the local Moslems.

    To ensure the Jews wouldn't return, the Muslims built a cemetery in Jerusalem in front of the city Gate of Mercy, Their reasoning for building it in this specific place was that when the  Jewish messiah would come to the city,  being a descendant of Jewish priests, a Cohen, he would not  be allowed to go through a cemetery and therefore would not be able to enter Jerusalem and to establish a new Jewish kingdom in Judea.    

    In the 17th century an estimated eight thousands Jews, mostly young men, gathered in Turkey under the leadership of a man call Shabbetai Tzvi who promised them that they would take  the land of Israel by force through his magic. They were all slaughtered  by the Ottoman  army. Over the centuries numerous "Messiahs" gathered Jewish believers around them in a naive attempt to magically take over the land of Israel. All ended up in failure. However these constant attempts, as naive as they all were, serve as evidence throughout  the centuries that indeed, action was taken by Jews who tried to reclaim the land of Israel.   

    These and others similar actions indicate that the Jewish people never gave up on their rights to their land. It was a constant battle for our legitimate land which we finally won  in 1948 with most but not all of the Jewish land in Jewish hands.

    So is the term Israel Independence Day really accurate? To suggest that Israel became independent in 1948 is not only inaccurate, it also provides many Arabs with the anti- Israel propaganda they need. The term may suggest that Israel's independence as it relates to modern Israel separates itself from any Jewish evidence of independent living prior to 1948, as if there was no Jewish independent existence prior to the modern state of Israel.  

    The fact  that  Jews  lived in the land of Israel  for many centuries is not in dispute in international circles. Like most other ancient nations we were chased out of our land. What bothers Israel's enemies around  the world is our return to our land recreates a prosperous powerful, independent Israel. We, according to our enemies belong in the past. We had our time on the world stage and lost our land some centuries ago. That is it. We are now just a group of people  sharing  the same religion. Jews returning back to their land is against the world's natural order of things.      

    It is therefore very important for us to understand that what we celebrate in front of the entire world is the Jewish Return to independent living in our land, a restoration of previous Jewish independence in the land of Israel after centuries of both yearning to return and at times, some actual attempts to do so.   

    May we be thankful for this return to our independence everyday! And with this gratitude, may it bring Peace to Israel, to us, to the world! 


    Rabbi David

  • 28 Mar 2016 9:30 AM | Anonymous

    Pesach Energy

     by Cantor Lee Degani

    How I love Pesach Energy!

    For it gives us a chance

    to truly be free

    from lack and limitation,

    all of those lower vibrations!

    And bring in its stead

    Joy and  Inner Peace,

    Love and Compassion!

    So when I light the holiday candles

    I will set the intention,

    that all of my loved ones,

    all of my connections

    will find their struggles

    are now Freedom's Blessings!

  • 28 Mar 2016 9:00 AM | Anonymous

    The Five Aspects of Passover

    I recently read an interesting article written by Rabbi Benjamin Blech, one of today's truly outstanding modern Jewish thinkers, a professor for Talmud studies at Yeshiva  University. Rabbi Blech names five major aspects to the survivability of the Jewish people which were created during the saga of the Exodus from Egypt.

    Memory   The first aspect is Memory. History  prevents  us from living in a cosmic vacuum. Knowing who we are and from whence we came enables us to recognize ourselves as a nation and separate religious group. As ancient Hebrews this gave us a sense of our destiny with a mission to improve the world. (hence the concept of repairing  the world). This is why remembering the Exodus  from Egypt is a commandment mentioned numerous times in  the bible. This remembrance has allowed us to fashion ourselves as a nation of freedom lovers and to introduce this concept to an oppressive world.  

    Optimism     The second aspect is Optimism. This  powerful psychological state of mind brings with it the  innate belief that all oppressive power in the world, all tyranny, all powerful evil empires will be defeated and toppled especially at the times when tyranny is in complete control. As Hebrew slaves with no hope for deliverance from our suffering, Moses actually had quite a difficult time bringing us to this state of mind to allow us to see the coming redemption.     

    Faith  The third  aspect is Faith. When the Jewish nation was born out of the event of Exodus the concept of G-D's direct role in human life  was created with it. Both in the bible as well as in later writings (such as the writings of the Rambam, one of the greatest Jewish philosophers)  a common description of G-D is not an adjective but, in fact, a verb. "I am your G-D who took you out of Egypt", meaning there is direct divine intervention in our lives. G-D is not aloof but rather compassionate and open for our prayers and wishes.

    Although G-D is all powerful, our relationship with him is direct and personal. He is the king but he is also our father (remember "Avinu Malkenu" Our Father our King from our High Holy Days liturgy) He acts when things need to get done for the benefit of humans, even if sometimes we don't see it that way. Like all other events in human life, the story of  the Hebrews in Egypt is part of the divine plan with reasons not always clear to us.      

     Family Unit   The fourth aspect of the Passover story according to Rabbi Blech is the Family Unit. In order to strengthen  and insure the perpetual existence of the Jewish people as a separate  and distinguished entity the family unit becomes vital. As we see in our own modern life  the family unit ensures  the functionality  of our society.

    In fact most of  the seder's rituals are acts to stimulate questions from our children as well  a time for a history lesson of who we are and what we are celebrating. This strong family direction enables us to overcome outside negative influences while instilling in our children an inner guide for decency, the love of freedom and Judaism.

    Responsibility for Each Other   Rabbi Blech mentions the Responsibility for Each Other as the last important aspect of the Exodus story. Our forefathers' long and intense suffering under the yoke of the Egyptians  was not without purpose. It created in our "Jewish DNA" the ingrained sense of responsibility  not only to repair G-D's world in general but for the betterment of our fellow human beings in particular. It is who we Jewish people are and what we do.

    Remembering our ancestors' centuries of suffering , slavery  and the denial of human rights obligates us to do our best to help others out of their own personal bondage, whatever that might be.  Our ancestors' bondage qualifies and obligates us to be the leaders of the struggle against all which is wrong, to be the world's repairing crew. 

    May We All Remember   In a few weeks, when we gather around  the Passover seder table may we all remember how profound and fundamental the recitation of the story of Exodus is to our existence as Jewish people, as a nation, as human beings.        


    Rabbi David

  • 17 Mar 2016 2:40 PM | Anonymous

    A Doggy Purim Megillah

    This is  the story of Purim according to the secret, untold, uncensored  and unrealistic book of  Raf Raf Purim.

    The Raf Raf megillah was accidentally discovered by Ganef  the Dog  who was routinely hiding his stolen shoes in the yard  only to discover this sacred book in one of his digs.

    And we all dig that!

    The  book was authenticated  by  Dr. Beauty the Dog who is  the curator of the Canine Institute of Biblical and Bone Treat Studies.

    So it's like this:  In a faraway place called Purr..sia lived a king by the name of Achashve-Dog. He has just married a new Jewish princess from Boca  who is known as Queen Esta-Dog.

    Things would have been  just nice and dandy except that there was also a very poor and sick dog called  Hey-Man. But since he was a dog - we call him Hey-Dog.

    Since Hey-Dog wanted to be  the head honcho, the big cheese, the big shot, he used to cruise the city on his fancy shmancy motorcycle like all leaders of the packs do.

    He demanded that all the dogs pay tribute  to him  by giving them their bones. No more Jewish bone sharing and bone donations to needy dogs, no more believing  in the one holy DOG spelled backwards.

    Mordechai the dog  who is known as  Morti-Dog and who is also known for creating  the morti-gra in Rio Brazil and in Boca Raton, Florida refused  to give Hey-Dog his Jewish bones and  declared that all Jewish dogs who, of course, all go to heaven, should never give up their holy scriptures  and their bones.

    Well, let me tell you. Hey-Man aka Hey-Dog was furious!

    He went to Achashve-Dog and demanded to eliminate all these Jewish undocumented or should we say illegal immigrants.

    Since it was an election year Achashve-Dog did not want to cause  barking fits in his kingdom. He removed his royal collar and gave it to Hey-Dog to sign his terrible  decree to eliminate all the Jewish doggies and to confiscate all their treats. 

    This is when Esta-Dog, queen of the dogs of Purrr...sia swings into action. She invites her husband Achashve-Dog the King along with Hey-Man the Hey-Dog who was the leader-of-the-pack-want-to-be  with his fancy Harley bike to a special feast at the Boca  Raton garbage collection center.

    All three of them really enjoyed the best garbage that the state of Florida can offer, along with the smell.

    Florida, as we all know is a small province of the Kingdom of Purr...sia better known today as the dog house of the world.

    Suddenly Esta-Dog the Queen reveals to her husband exactly what Hey-Man  the Hey-Dog is planning  for the Jews.

    Since Esta-Dog is Jewish, Achashve-Dog is getting really super upset with Hey-Man, the Hey-Dog. He gets into a barking fit, running around like crazy knocking down trash cans with all of the goodies inside.

    Finally, he decrees that Hey-Dog should be banished from his kingdom. He is to return all the bones and all the treats he had taken from everyone around him.

    Hey-Man the Hey-Dog is leaving on the midnight train to Georgia and from there he is leaving on a jetplane and he does not know when he will be back again.   

    Needless to say, Achashve-dog and all the Jews of Persia  were very happy and marched in a Barknival Carnival through the streets of Purrr...sia. 

    And that's the way it was.

    Hey-Man!... I mean Amen!

    Dogs, bring your humans to Doggy Purim when we retell the story of Esta-Dog who saved the Jews! March 11th, 4:00 p.m. - 5:30 p.m.

    Doggy Purim Details

  • 28 Feb 2016 10:00 AM | Anonymous

    One of our most spiritual commandments written in the Torah is the obligation to wear a special garment  called a tallit. When our children become a Bar or Bat Mitzvah they are presented with a tallit, a prayer shawl which they wear for the first time during the service. What is it about seeing our children wearing a tallit that touches us all?    

    In the original commandment the Torah commands us to wear fringes around the four corners of our clothing,  two in front  and two in back. These fringes are part of an undergarment which today is called the  "Tallit Katan"  or small Tallit which is worn under the shirt. It is basically a small poncho, rectangular in shape which has four holes on its four corners. Four strings are inserted through each hole on each corner.  They are then folded to create a cluster of eight strings which are tied together by looping one string around the other seven, in a prescribed way to remind us of the 613 biblical commandments. These strings are called "Tzitzit." Those who wear the tallit katan usually have the tzizit visible hanging on their clothing.

    The Tallit we use in the Synagogue is the "Tallit Gadol" or the large Tallit which is the prayer shawl used during prayer time. It too has a rectangular shape with eight stings tied together in each of its four corners. Here too the strings are tied in a way which remind us of the number 613. The Tallit Gadol is worn only during prayer times. It  could be made from  any type of kosher material as long as it is not a blend of different materials.

    The Tallit Katan which is worn everyday is meant to be a constant reminder of our unique  obligation to make this world a better place for all mankind  by observing the biblical commandments and precepts. This obligation  is called Tikun Olam, literally repairing the world for the benefit of all.

    The Tallit Gadol which we put on in the beginning of services has a slightly different purpose. It also involves a particular ritual. Before wrapping oneself it is customary to check  the fringes in order to make sure none are missing or torn. While doing that the Light of G-d, the Shechina,  is invited to descend upon us. Then the Tallit is wrapped around the head and a specific blessing is recited.  It is then "lowered" to wrap the shoulders.

    This act of covering the head and the shoulders with the Tallit and its fringes representing the 613 commandments is meant to help our body and soul concentrate solely on the prayers we about to offer. It is a powerful spiritual ritual of devotion and meditation which connects us to our ancestors of many centuries ago.

    Although wearing the tallit has traditionally been reserved for males, females also may now  choose to wear a tallit during services. Often the tallit for a Bar or Bat Mitzvah child is a gift from grandparents, parents or another close relative. It then becomes a treasured gift that forever links the child to the love of family and the Jewish People.  


    Rabbi David

    Hebrew School Children Learn to Tie Tzizit

  • 31 Jan 2016 8:30 AM | Anonymous

    This year in the secular calendar of 2016 we have a leap year and add an additional day to the month of February. It also turns out that we  have a leap year in the Jewish calendar as well! But instead of adding a day we add an entire month! That means this year there will be 13 Hebrew months rather than 12. This  occurs every few years according to a specific calculation and it is always added to the sixth month of the Jewish year, the month of Adar, creating Adar Alef  (Adar I) and Adar Bet (Adar II.)

    So why add a whole month? The Hebrew calendar is  based on the lunar cycle which means the Jewish year lags behind the solar year by 11 days each year. If this isn't adjusted our Jewish holidays would end up being celebrated in unusual times of the year. Just imagine if Passover which celebrates the spring harvest/freedom would be celebrated in winter rather than spring and then eventually in the summer!

    Or if the holiday of Sukkot which celebrates the fall harvest/remembrance of wandering in the desert drifts back to the summer and then spring. Tu B'shvat which celebrates nature's renewal/thanksgiving at the end of the winter would be moved back to early winter and then to fall. Shavuot which celebrates  the summer's harvest/receiving the Torah is moved from early summer to spring and then winter. You get the idea...  

    Since this  year in the secular calendar of 2016 we have a leap year and add an additional day to the month of February. It also turns out that we  have a leap year in the Jewish calendar as well! But instead of adding a day we add an entire month! That means this year there will be 13 Hebrew months rather than 12. This  occurs every few years according to a specific calculation and it is always added to the sixth month of the Jewish year, the month of Adar, creating Adar Alef  (Adar I) and Adar Bet (Adar II.)

    So why add a whole month? The Hebrew calendar is  based on the lunar cycle which means the Jewish year lags behind the solar year by 11 days each year. If this isn't adjusted our Jewish holidays would end up being celebrated in unusual times of the year. Just imagine if Passover which celebrates the spring harvest/freedom would be celebrated in winter rather than spring and then eventually in the summer!

    Or if the holiday of Sukkot which celebrates the fall harvest/remembrance of wandering in the desert drifts back to the summer and then spring. Tu B'shvat which celebrates nature's renewal/thanksgiving at the end of the winter would be moved back to early winter and then to fall. Shavuot which celebrates  the summer's harvest/receiving the Torah is moved from early summer to spring and then winter. You get the idea...

     Since the agricultural aspect of these holidays  is just as important  as the religious ones, they all need to be celebrated at a specific times of the year. Adding a second month of Adar  keeps our holidays in the right time of year!

    Adar is the month when we celebrate Purim so which month of Adar do we celebrate it, Adar I or II? It is actually celebrated in Adar II during a leap year . Adar is traditionally a time to focus on being joyful. There is even a traditional saying for the month, "Be Happy it is Adar!"

    During a leap year we focus on being joyful double the time! Adar begins on sundown Feb. 9th this year.  So be Happy, It is Adar!! So be Happy, It is Adar!!

    May we all be blessed with double Joy!  

     Rabbi David

  • 24 Jan 2016 2:26 PM | Anonymous

    Yes, it's true! The sixth and seventh graders ate real carob pods and made carob fudge in Hebrew School to celebrate Tu B'Shvat, Birthday of the Trees!

    There are many stories in our tradition about carob trees including Choni and the Carob Tree that is associated with Tu B'Shvat. 

    Here is one version of the story: Choni, a pious person, sees an old man planting a carob tree and questions how long it will take for the carob tree to bear fruit. When the man answers 70 years, Choni questions why he is doing this as the man certainly won't live another 70 years. The old man replies, "when I was born in this world, I found many carob trees planted by my father and grandfather. Just as they planted trees for me, I am planting trees for my children and grandchildren so they will be able to eat the fruit of these trees. Choni falls asleep for 70 years and when he wakes up he sees the grandson of the man also planting a carob tree.

    Yes, a beautiful lesson for our children and for us! And along with telling this story a beautiful custom has developed to eat carob on Tu B'Shvat!  But will the children actually try the the real carob pods Rabbi David bought for them? Watch and see in this student made and produced video!

    Happy Tu B'Shvat!! And Happy Birthday to the Trees! 

    Cantor Lee

  • 19 Jan 2016 1:36 PM | Anonymous

    Tu B'Shvat  

    On the 15th day of the Hebrew month of Shevat we celebrate  Tu B'Shvat, a holiday that honors trees and nature. Since Rabbi David and I love to garden, planting something special in our backyard in honor Tu B'Shavat is not only a gift for Mother Earth but a gift for us as well! And as I wrote last year  anything we do in nature helps to balance us! 

    And to help balance us, we are asked to eat fruits, especially those grown in Israel! Yes, another holiday for eating!! Each fruit also has its own special gift to give us. Participating in a Tu B'Shvat seder as the Kabbalists used to do helps us to further delve into these gifts which connect us to different spiritual realms. But even if we don't have the opportunity to participate in a seder we can still delight in the different fruits!  Yum! 

    Delighting in our meals is a theme throughout Judaism. In fact our table at a meal becomes a mini altar. We are first asked to say a blessing and then eat with awareness that we are partnering with G-d as we eat. Through our senses of sight, smell, taste we are actually giving G-d the experience of eating! With this en-joyment of our food we are bringing ourselves to a higher state. And we then affect the whole! Pretty awesome how it is all set up!  

    Here are the different levels of fruit we eat at a Tu B'Shvat seder:                             

    Level I - fruits and nuts with a tough outer shell and soft inside reminding us that G-d protects our bodies(outside) and souls(inside.) This is the Kabbalistic world of Assyiah - Doing, Actions, our physical world. Earth is the symbol. We drink white wine for winter when nature is asleep.

    Level II - fruits with soft outer shells and hard insides (pits) reminding us that if we have strong inner energy, we don't need to be hard on the outside. This is the world of Ytzirah - Formation, energy and feelings. Water is the symbol. We drink  white wine with a few drops of red for the beginning of spring when the sun begins to warm the earth.

    Level III - fruits that are soft throughout so whole fruit can be eaten. There is no difference between our inner feelings and outer selves. This is the world of  Briyah - Creation, ideas, hopes, natural laws and patterns of the universe. Wind is the symbol. We drink white wine with more red mixed in for the summer harvest and the richness of life.

    Level IV - we do not eat any fruits as we are so close to G-d in this level who is timeless and infinite. This is the world of Atzilute - Nobility, oneness, harmony. The  symbol is fire. We drink red wine for the end of summer and beginning of the fall season, to once again prepare for a new cycle.  We light a candle to remember each one is responsible for bringing our Light into the world.

    One more thing! Planting a tree in Israel is a beautiful mitzvah for this holiday! Hope you will do that too!  Plant a Tree in Israel! 

    Happy Tu B'Shvat!

    Cantor Lee   

    Here are some of the second level  fruits we eat at a Tu B'Shvat seder

  • 01 Jan 2016 10:00 AM | Anonymous

    As the secular new year begins, perhaps the topic most discussed is of course our resolutions!   We resolve to better ourselves in a variety of ways.

    Me too.  Except I heard on the radio this morning  that  more than 80% of resolutions never materialize at all! So this year I am going make a slight change to my resolutions.

    I resolve to turn each resolution  into a "Kavanah!" With this Jewish secret weapon behind me, my resolutions will be fortified enabling me to stick to them! 

    So what is this magic Hebrew word, Kavanah? It is actually a powerful Jewish practice which means to establish an extremely strong intention.

    There are numerous expressions of this concept of Kavanah  in Judaism. "Hineni" (Here I am) is one of them. When G-D called upon many in the bible such as Abraham,  Isaac, and some of the prophets their response was "Hineni," It translates as "Here I AM."  "Hineni" means I am ready physically and spiritually to perform this task asked by G-d with all my soul and might.

     This laser sharp intention which stops at nothing,  "Hineni"  is said before the performance of many of our prayers and mitzvot.  It actually raises our spiritual vibration into a higher plateau so that our prayers and mitzvot will truly be effective.

    Another concept stemming from "Kavanah," sacred intention,  is   "Leshem Shamayim" (For the Sake of Heaven.) Everything  we do,  every  thought we have, every word we utter should be for perpetuating the holiness of  G-D.  Being in this mindful state keeps us in a state of gratitude and from taking things for granted  throughout the day. Our thoughts and intentions remain strong and  sharp and our tasks are performed effectively.

    So G-d, as we begin 2016,  "Hineni," Here I am. For "Leshem Shamayim" the Sake of Heaven, I resolve to better myself, to perform Your mitzvot, to do good not only for others but for myself as well. And that includes making wise choices to stay healthy. 

    And while we are at it, G-d, may my actions radiate out into the world and help others to be happy and healthy! . After all, happy and healthy people make for a better world! And what can be a greater Mitzvah than that!  

    May we all be blessed with Health, Happiness, Prosperity and Peace in 2016!

    Rabbi David

  • 21 Dec 2015 8:00 PM | Anonymous

    Shirat Shalom, the name of our congregation translates as "Song of Peace." The  following song is based on the visions of Peace of our children. Won't you help them by sharing their message? And don't forget to add your vision of Peace as well!


    CHORUS: We're the kids from Shirat Shalom

    And we're here to sing our song

    'Cause we see the way our world can be

    and it begins with you and me

    it begins with you and me

    VERSE: I see a world of Love and Light,

    I see a world where people don't fight,

    I see a world where animals are safe,

    Where everyone has a smile on their face!!


    VERSE: The air and the water is clean and pure,

    Every disease now has a cure,

    All the soldiers put down their guns,

    Home and food for everyone!


    VERSE: Do you have a dream that 's deep inside?

    Come now and sing it, don't let it hide!

    Every thought we have adds to the whole

    And that's how we bring to earth Love and Peace for all!


    We're the kids from Shirat Shalom

    with the grownups singing along

    'Cause we see the way our world can be

    With Love and Joy and Harmony

    A world of Peace for you and me

    It's a world that we can see

    It's a world that now can be!

    Child l: But wait a minute, we can't do a song without the dogs! Child 2: Right, what  do they have to say? Child 3: After all, what is dog spelled backwards?

    VERSE BY DOGS: We see a world where you're just like us

    If you make a mistake don't make a fuss

    No matter what you do, you're always loved

    And that 's how we bring to earth heaven from above!

    CHORUS:  'Cause we're the doggies from Shirat Shalom

    with the kids and grownups singing along!

    We see the way our world can be

    With Love and Joy and Harmony!

    A world of Peace for you and Me!

    It's a world that we can see,

    It's a world that now can be!

    Written by Cantor Lee Degani  based on visions of Peace of our children! 

    It is through our children that "Shirat Shalom," A Song of Peace, is being sung around the world!

 Phone: 561.488.8079    P.O. Box 971142, Boca Raton, FL, 33497-1142

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