שירת שלום

Song of Peace

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  • 26 Mar 2018 4:26 PM | Shirat Shalom (Administrator)

     We all understand the significance of   Passover as the holiday of freedom. It is   a  freedom granted to our ancestors   who  were  enslaved in Egypt through   divine  effort and sadly through much   suffering of   the Egyptians. Passover's   profound   message of freedom is of course  universal. It speaks to the core of mankind’s basic instinct, the "yearning to be free."   Although the holiday of Passover is a Jewish holiday, it also represents a universal appreciation of freedom everywhere.     

    When the Jewish people began celebrating this freedom festival the world was still very cruel and barbaric. It was only in 1776 with the American Declaration of Independence that both personal and national freedom was finally understood  to be a natural right of all mankind. While the declaration was written 242 years ago, the world is still in the process of catching up to its message. Three thousand years after the event of Exodus there is still much oppression around the world. In many countries slavery or slavery conditions of workers as well as oppression of women and gay people still exist.

    It is interesting to note that even in the ancient kingdom of Israel, while there was a concept of workers without pay for war captives or under certain circumstances for  Hebrews, the fundamental human rights for this kind of workers were spelled out in the Torah and were strictly observed. They were treated as domestic help with decency and respect. The word "Eved" which is the Hebrew word for slave is a basic derivation from the word, worker,  "Oved".  That means that in ancient  Israel the concept of slavery was much different then what the ancient world understood it to be. 

    The struggle for freedom as depicted in the story of exodus gained much significance not only in the African American community during centuries past but during the second world war as well, when a most incredible Jewish revolt against the Nazis took place in the Warsaw ghetto under impossible conditions We remember the small group of Jewish fighters led by 23 years old Mordechai Anielewiczw who  held  the mighty Nazi war machine back for three weeks and never gave up until there was no more pistols and Molotov cocktails left to fight with. This year on  the first night of Passover we are commemorating the 75th year anniversary of what was an iconic symbol for heroic resistance to the Nazis throughout occupied Europe.

    May they inspire us to love and protect freedom as much as they did.    

    Chag Sameach, 

    Rabbi David

  • 15 Feb 2018 2:25 PM | Shirat Shalom (Administrator)

    I first learned of the shooting at Marjory Stoneman Douglas High School at 3:00 p.m. when my sister texted me. She was in lockdown at a nearby pre-school where she holds her music program.  After checking the current situation (deaths weren’t being reported yet,) I immediately posted on social media and in healing groups I belong to asking for prayers for our entire area.

    I already knew some parents wouldn’t be bringing their children to our Hebrew School later. As parents our instinct kicks in, we feel vulnerable and want to protect our children, keep them close to us during such times. I remember it well from 9-11. Even now I had the urge to call my own children even though they are adults.

    Of the few children who did come to school, most of the older ones knew about the shooting. So of course we prayed and sent our Light to the entire situation. Just connecting to that Sacred Energy with the children was a balm for the shock I was still feeling.  

    Later as I worked individually with a child, I received another text that 17 had died.  Although the shock was now back I somehow continued to finish working with the student. I then went into the next room to tell my husband. I planned to say “seventeen dead”  in Hebrew so the children wouldn’t understand but I just couldn’t remember how to say “seventeen!”  Instead I said  “seventeen” in English and the word “dead” in Hebrew. One student immediately asked “Seventeen died?” I answered, “Yes.” The next question was, “Why?”

    There were six children, 5th-7th graders, sitting around a table, now looking up at me, expectantly waiting for an answer. I froze. How do I answer them? Should I tell them what I know? This has always been my promise to G-d, to bring to my students the hidden spiritual teachings on a child’s level. My guidance took over and I began answering their questions.

    We talked about how we never really die, only our bodies do. That all who died from the shooting are in a different form and are with G-d now. That when terrible things happen changes can be made, that all those who died sacrificed their lives for us. They didn’t know about it consciously but did on a deeper level, the soul level. But this still doesn’t erase the pain and grief that loved ones left on earth are feeling, that we are all feeling.

    We talked about the shooter, of how people who act in such ways do not feel loved. We compared this to bullies not feeling loved, of how they feel alone.  But even so this doesn’t mean we will allow their actions.

    We discussed how it was when I grew up. Special needs and mentally ill children were isolated, bullies could do whatever they wanted, problems were hidden. We are now living in a time when all the hidden problems are being shown to us so we can make changes.  G-d needs each of us in our own way to make these changes. For children it can mean speaking up even if scared, expressing feelings, being kind.   

    I am never ceased to be amazed by my students.  As the children shared their own stories they once again showed me their innate understanding of who they really are.

    A part of me wonders if the fifth grade girl would still have asked, “Seventeen died?” if I had said both words in Hebrew. But another part of me knows the answer for in the deepest workings of the universe, the children are here on earth to bring forth changes.

    To all affected by this horrific tragedy, Rabbi David and I offer our deepest condolences. May we all receive healing, love and support as we move forward with the changes that need to be made to provide a safe and loving world for our children.  

  • 29 Jan 2018 3:47 PM | Shirat Shalom (Administrator)

    Is Tu B'Shvat a Minor Holiday?

    I recently heard the argument that the Jewish holidays are divided into major holidays such as  Rosh Hashanah and Passover and minor holidays such as Chanukah and Tu B’Shvat. I beg to differ. I do not agree with this division. All our holidays have enormous importance and great reasons to be celebrated.

    There is however one major difference between what many think as major holidays and what is considered "minor" holidays such as Chanukah and Tu B’Shvat.  

    Many Jews consider the Jewish holidays that were commanded in the Torah as major holidays or religious holidays and the one which were not of a Torah origin as minor holidays. However, some of the "Minor" holidays have in fact world wide importance.

    Without the event that lead to the celebration of Chanukah, for example, and saving of the Jews from an almost certain and complete annihilation, there would be no western civilization as we know it. There would be no Christianity, no Islam and for that matter, no Judaism. The world would have been much different without the moral precepts of Judaism to guide humanity's ethical evolvement.

    While Tu B’Shvat  is an entirely different kind of  "Minor" Holiday, it certainly has world wide implication as well. The Holiday of Tu B’shvat could be considered as the origin of world celebrations of nature and of Gaia, Arbor day. It is the ancient Jewish expression of appreciation of mother earth.- the first ever of its kind among western civilizations.

    Tu B’Shvat is about the acknowledgment of nature's utmost importance to human survival. It recognizes   the vulnerability of mother earth and the urgent need and  obligation to take care of her.

    Tu B’Shvat reminds us of the urgency of taking care of our planets by, among other things, drastically reducing pollution of all kinds, eliminating toxic emissions and toxic chemicals that do not disintegrate as well as stopping deforestation.

    When we celebrate Tu B’Shvat we remind ourselves that our ancestors understood  the value of healthy nature to our survival  some  2500 years ago, at times when most  of the nations were engaged in killing each other and caring for nature was totally foreign to them.

    The holiday of Tu B’Shvat is therefore our acknowledgement of the importance of working together as united dwellers of our wonderful earth to maintain it, keeping it clean and healthy.

    May we all work together to make it so....

    Rabbi David

  • 18 Jan 2018 8:19 AM | Shirat Shalom (Administrator)

    All children are special. No question about it. But some highly evolved souls come to earth to work on their spiritual missions during their childhood years. With our Shirat Shalom children falling into this category, Rabbi David and I are honored to partner with G-d to provide these children with their religious/spiritual education. (This picture is one of our students who is now in high school.) 

    When we connect with one of these children outside of Shirat Shalom we know it is always for a reason and so it was with an adorable 8 year old girl we recently met in Key West. From Illinois, she and her two teen age sisters were there to participate in the destination wedding ceremony of her father and soon to be step mother.

    Rabbi David and I really didn’t know anything about the girl but as soon as we saw her we recognized who she is and quietly exchanged knowing glances with each other using the secret language married couples develop.  As we spent time with the family we continued to communicate silently, both of us so touched by the beautiful relationship between the step mother and this child.

    It was quite important to the bridal couple that the three girls be included in the ceremony. There is a beautiful custom in Jewish weddings where the bride circles around the groom seven times merging their two souls and creating a new family circle. When the bridal couple asked if the girls could also circle along with the bride, Rabbi David answered, “What a wonderful idea!”  

    There is always so much Sacredness during a wedding ceremony. But somehow there was an additional dimension of Love during that circling that radiated out to everyone in attendance. I was busy singing so I couldn’t secretly communicate with Rabbi David at that point but I knew he was feeling it as much as I was.

    Perhaps those who know this child well can give all sorts of explanations for her tears. But I know without a doubt that she was feeling the Divine Sacredness that was present. And this so touched my heart as it did many others! But that is the power of these special children and part of what they have come to earth to do. Open our hearts to bring healing.

    I doubt I will ever meet this child again. But I will always carry the memory of her within my own heart. And so we will meet time and time again. Yes, that is the power of these special children!



  • 05 Jan 2018 7:28 AM | Shirat Shalom (Administrator)

    Rabbi David and I have so much fun officiating weddings together as we always feel as though we are getting married again! And we figure that with close to 40 years of marriage we are bringing additional blessings to our wedding couples! (yes this picture is of us on our wedding day!)

    But perhaps what I most love is the Sacred Energy of the Divine Feminine that can be felt when standing under the chuppah (canopy.) This Sacred Energy actually has a name. We call her Shekinah.

    For this particular wedding Shekinah came much earlier than usual and caught me quite by surprise. It actually happened during the signing of the Ketubah  (marriage contract) that takes place before the ceremony.

    After everyone signed the Ketubah, the bride was given a gift, a beautiful plaque that contained a prayer called the Bride’s Tefillah, or Bride’s Prayer. It was translated from the Hebrew. As soon as the bride began reading this prayer out loud, I could feel the energy of Shekinah sweep into the room.

    Although as a cantor, (singer of prayers) and as a Lightworker, I am very sensitive to the various energies of prayers somehow this still amazed me in that moment as I witnessed the  Power of a Prayer. Of how Loved we are, that we are always answered when we call.  

    As the room was transformed by Shekinah’s presence, I looked to see how others were affected and caught Rabbi David’s eye. Yes, he felt it too. I wondered if Shekinah would now stay with us until the ceremony began but She quietly left after a few moments. But as She always does she came again under the canopy. 

    Here is a picture of one type of chuppah or wedding canopy:

  • 11 Dec 2017 5:44 PM | Shirat Shalom (Administrator)

    (This is an article that was published in VoyageMia Nov. 2017 Click here for link to article)

    Today we’d like to introduce you to Lee and David Degani.

    Lee and David, can you briefly walk us through your story – how you started and how you got to where you are today.
    Lee and David: If you had told us 25 years ago that we would soon become spiritual leaders of a congregation we would have laughed! That was definitely not part of the plan! But you know that saying…. In this case, it was, “Man and woman plan and God has the last laugh!”

    The seeds for Shirat Shalom (Song of Peace) actually began with a class we formed for our second-grade daughter in 1994 to enhance her Jewish education. At first, we just worked with children who already belonged to a synagogue but within a couple of years, we began attracting families who weren’t affiliated.

    Lee: I still remember so clearly the lightning flash that woke me up one night. It made me sit right up in the bed! The message was to begin a chavurah (a community) with the unaffiliated families of the children we teach! Ten families joined in the fall of 1998 and we began meeting once a month. We officially became Congregation Shirat Shalom the summer of 1999 with our mission to return to the spiritual and mystical roots of Judaism. Two years later I left my job and became the full-time Cantor and Director of Education. After another two years, David came on board as full-time Rabbi.

    Lee and David: Thinking about those early days always brings smiles as we were so radical with our ideas! We were even nicknamed the Rebel Temple! For example, we welcomed interfaith families with open arms, parents had the choice of Hebrew School or a Tutoring Program for their children’s Jewish education and could enroll anytime. Our main focus would be our children. Hebrew School would only meet once a week and would be a fun experience! Remaining affordable was a priority so we never planned on having a building. Of course nineteen years later, these ideas are not so radical anymore and are more accepted

    We’re always bombarded by how great it is to pursue your passion, etc – but we’ve spoken with enough people to know that it’s not always easy. Overall, would you say things have been easy for you?
    Just like everyone else we were affected when the economy spiraled down in 2008. After all, people need to pay their mortgage before donating to their congregation! But we are grateful that we were able to get through those few years afterwards and are where we are today.

    We’d love to hear more about your business.
    Today, we continue to implement unique ideas such as our Online Tutoring Program and even traveling to conduct B’nai Mitzvah ceremonies for out of town or state families. This was initiated ten years ago after one of our families had moved out of state and asked if we would travel to conduct their child’s Bar Mitzvah service. We like to say “Have Torah, Will Travel!” Our Online Tutoring Program is so popular that most of our local students meet us online for their Bar or Bat Mitzvah lessons!

    We actually have our own unique way of conducting B’nai Mitzvah services that makes everyone feel included and welcome. People will often say it is the warmest and most beautiful service they have ever attended. Perhaps it is because we have such a close connection with each child and family. And yes, Lee cries at every single ceremony!

    Although more rabbis are now performing interfaith weddings we have been doing so for years. Whether it is for a Jewish couple or Interfaith couple, we design our wedding ceremonies with the understanding that we are merging first and foremost two loving souls who may come from different backgrounds. We always receive many compliments that people are so touched Cantor Lee’s beautiful voice and Rabbi David’s authenticity as well as his sense of humor! We ourselves have actually been married 39 years. Each time we conduct a wedding ceremony we feel as though we are getting married again!

    Perhaps we are most known for our emphasis on bringing spirituality and the Kabbalistic teachings to our congregants in a way that is easy to understand. For years we have been holding meditation and healing circles and Lee also offers private energy healing sessions. In our Hebrew School, we teach Jewish meditation on a child’s level. We ourselves are blessed and honored to be channels of God’s Divine Light whether we are leading a service, teaching or during a life cycle event.

    We have always had a saying that Shirat Shalom leads and we follow. And it has led us to our most unique and radical idea, the Infinite Child Program – Our Crown Jewel Spiritual Training for children of all faiths. But before we tell you what it is about, here is how it came about…

    Lee: It actually began with a prayer. As any longtime teacher knows, children learn much differently these days. Although I have always been able to help children become successful who have difficulty learning to read Hebrew, I have even been stumped with some of the children the last couple of years. So I prayed, “Please God, help me help these children!” And the answer came…

    David and Lee: The Infinite Child program teaches children focusing and mindfulness techniques while they are wearing a blindfold. As a result not only are children having an easier time learning and reading Hebrew (as one student put it, “it was magic when I had to practice for my Bat Mitzvah the next day!”) but they are also improving in secular school subjects as well as having transformative changes socially and emotionally!

    Just to prepare you, the next sentence may be initially difficult to fathom…With training, the children are actually able to see and read while wearing the blindfold. It seems we all have the ability to use our third eye, our Infinite Light Vision. It is just that we were never taught or encouraged to use this sacred gift.

    As people learn of our Infinite Child program we receive reactions from utter amazement to total disbelief! We so understand for each time a child reads blindfolded and experiences transformations we too are amazed. Can it really be true? But it is!

    We feel so blessed to add this radical new idea to our other ones. Perhaps one day, just like the others, it too won’t seem so radical…

    Do you feel our city is a good place for businesses like yours? If someone was just starting out, would you recommend them starting out here?
    We are living in a time when more and more people are looking for answers and are being drawn to spiritual teachings. Whether it is through Judaism, another religion or spirituality in general, we feel South Florida is a prime area for spiritual seekers. If someone truly feels the calling to be a spiritual leader the universe will lead the way. In the end, we all have the same foundation and that is Love. And as we bring more Love into the world, well, the possibilities are unlimited! Even a World of Peace is possible…

    Contact Info:


  • 11 Dec 2017 5:12 PM | Shirat Shalom (Administrator)

    Chanukah by Rabbi David

    Chanukah is celebrated on the 25th day of the Hebrew month of Kislev. The story of Chanukah which took place in the second century BCE, 2200 years ago, is about a Jewish rebellion against the Greek oppressors.

    While it is a common belief that originally this rebellion was about the restoration of national independence, it was actually ignited due to religious oppression. At the time of the Maccabee revolt, Greek culture was sweeping through the entire Middle East and beyond, courtesy of Alexander the Great who had established Greek culture everywhere he conquered. The center of his Greek influence was Alexandria, the city he founded in Egypt which bears his name. The Greek influence on the Jews was profound and reached the most conservative circles. In fact, many of our sages in the Mishnah and Talmud, the Jewish masterpiece of legal debates, laws and amendments, had Greek names. Even the leader of the Jewish rebels is better known by his Greek name Mattithias.

    Some of the Jewish population was more influenced by the Greek culture then others. This Jewish segment was called Hellenists. The Hellenists were completely immersed in Greek culture. While they were not interested in worshipping Greek idols, they found themselves partaking in Greek idol rituals as part of Greek cultural events in which they participated. This balance between their Jewish monotheistic religion and the Greek culture was fragile. As long as the Greek occupier was not restricting Jewish religious practices, peace was kept in the land. In the second century BCE a ruler by the name of Antiochus changed this delicate balance. He decided that for the safety of his empire and as a means of unification, the Greek religion should be the only one allowed.

    In Judea, the reaction to this new policy was mixed. The hardcore Hellenists, of course, accepted it and were willing to forsake the Jewish religion. This segment of the population was fairly large. Although all Jewish religious activities were forbidden including circumcision, Torah study and celebration of Shabbat or any holiday, most of the people were hoping that this policy was only temporary. Most of the people therefore, had a passive attitude and were not willing to fight for their religious freedom.

    The Maccabees were a family who lived in a small Judean town called Modiin. The patriarch of the family, Mattithias understood that the Jews were facing dire times. He realized that if nothing would be done, the Hellenists would quickly convert and become Greek. The rest of the population, in the absence of any Jewish life whatsoever would eventually do the same. He and his five sons went from village to village to try to gather an army of rebels, although initially they managed to gather very few people. The group ran to the mountains of the Judean desert and started a raiding campaign against Jewish villages. They forced many of the farmers to join them, threatening to destroy their homes. This tactic worked well. Within a few months the Maccabees had a small  untrained army.  

    Judah, one of the sons who became the leader of the renegades, used a nightly hit- and run tactic against Greek army posts throughout Judea.  The rebels gained more experience and their fighting skills improved.   As they began to gain more respect from the Judeans, their “recruiting” tactic became unnecessary since many more joined them with the belief that independence from the Greek was actually possible.

    Over the course of this three year war, Antiochus brought in huge armies. At times he threw into the war everything and everyone he had. His armies were well trained and well equipped. Judah, however, was a smart tactician . Right from the start he avoided face to face battles and kept raiding the Greek reinforcement units at night, setting their camps on fire. The Macabees quickly became very popular and were joined by a multitude of men.

    The holiday of Chanukah is the celebration of Judah’s first face to face major  victory which resulted in freeing the city of Jerusalem and the Temple. The cleaning and the spiritual cleansing of the Temple was a major task. This is because the Greeks had turned the holy Temple into a pagan temple. The Temple was filled with filth, Greek statues with pigs and other animals running loose .

    In order to complete the cleansing process and rededicate the Temple, the seven branched golden Eternal Light had to be lit. The special purified oil used for that purpose was not available. However, a small oil container was found in the high priest’s chamber. This container had enough oil to last for one day. According to our sages a miracle happened and the oil lasted for eight days until a new batch of oil was ready. This of course is the official reason for the eight days of Chanukah celebration.

    After the rededication of the Temple, the Maccabees continued their struggle to free the entire country as the three year war spread from Judea to the Galilee. The number of men in the Judean army was no match to the multitude of Greek reinforcement troops that kept coming to face the Maccabees. The rebels had to split their far inferior army into several fronts. Four of the five brothers eventually died in battle. Brother Simon, the only one left, eventually formed the independent Maccabean kingdom which lasted for about seventy years until it was taken over by the Roman army in the year 66 BCE.

    It is also interesting to note that while the Maccabees had a clear victory in Jerusalem After years of fighting with no end in sight, the Greek emperor needed his armies for other urgent “missions” elsewhere. He withdrew from the entire Judean territory and in fact, signed an agreement with the Maccabees. .

    As we celebrate Chanukah this year and the determination of the Maccabees, may we rededicate ourselves to bringing the LIght of MIracles into our lives! All is possible...

    Happy Chanukah!

    Rabbi David 

  • 08 Dec 2017 3:14 PM | Shirat Shalom (Administrator)


    The general consensus of most news outlets is that it is the wrong time to move the American embassy to Jerusalem and that it should only happen after a comprehensive  peace agreement between the Arabs and the Israelis. It seems to me that there is a misunderstanding  regarding exactly where the proposed new location of the embassy is.

    Many don't realize that Jerusalem is actually divided into two separate cities. There is the new Jewish city, known as West Jerusalem or New Jerusalem, and the Old City which has always been home to four different ethnic minorities; Jewish, Arab, Greek Orthodox  and Coptic. While the two were united in 1967 after the Six Day War and are now one city they are nonetheless very different.

    The American embassy is set to be moved to West Jerusalem, the Jewish city, which is only about 150 years old. This New City, New Jerusalem,  is located in an area that was recognized as Israeli undisputed territory by the UN since Israel's independence in 1948, way before 1967 when the Old City became part of Israel. The embassy is moving to an undisputed Israeli area.  

    When the US recognized  the state of Israel, (the first one to do so among all nations) it recognized the right of the Israelis for self determination. That meant that they can choose their capital to be anywhere they want as long as it is within a recognized Israeli territory. Therefore putting any embassy in West Jerusalem back when Israel became independent in 1948 should have not created any political issues.   

    So why the refusal to locate the embassy in a legitimate Israeli territory? While the Arab leadership does not claim West Jerusalem to be an Arab territory, they have a problem with any Israeli territory. Despite the fact that West Jerusalem has always been an Israeli city, it still represents by its very name the eternity of the Jewish people and the permanency of the state of Israel. The Arab leadership can't have that!

    When Israel became a state, only the undisputed West Jerusalem and not the disputed Old City of Jerusalem were part of the territory. The excuse the Arab leadership gave with their insistence that embassies were to be located in Tel Aviv was that the fate of the legitimate Israeli territory of West Jerusalem should be decided in a negotiation. That means that any Israeli territory is up for negotiation translating to Israel’s existence is up for negotiation.

    America and the rest of the world bowing to Arab demands to not locate its embassy inside a legitimate and recognized Israeli territory is not only illegal but also amounts to political extortion. In 1995 Congress recognized this and enacted into law the movement of the embassy to Jerusalem. Our American presidents circumvented the law through a loop hole which allowed the postponement of this decision. The constant circumvention of this law is not the way to respect the decision of the Congress.

    By being a part of this travesty, the United States gave legitimacy to an Arab claim that at present Israel has no right to exist and that its fate as a country depends on negotiation with the Palestinians, many of whom in Gaza, Lebanon as well as the West Bank want nothing less then a complete destruction of Israel. This is what the leadership has been teaching  their children (or shall we say brain washing them) for the last 70 years.

    If the Palestinians want a destruction of Israel why are they willing to negotiate a peace agreement? To begin with, many of the Palestinians in Gaza and Lebanon flatly refuse to negotiate peace with Israel not now not ever. Those who are willing to negotiate live in Judea and Samaria ("the West Bank")

    But in order to understand their motive, one needs to understand what for them is not negotiable. They will not negotiate their right to "Return to Israel" which  means they want to flood Israel with (according to them) 1.5 million Palestinians "Refugees" as a way to slowly but surely erode the Jewish Majority in Israel.

    In other words, it is their long range plan to take over the country without war. The Palestinian emblem is the map of Israel. Their doctrine which they refuse to change is Palestinian control of Israel with a Jewish population as a minority with no influence. 

    Therefore, the reason the Arab world is so upset with this preeminent  decision is because it symbolizes the eternity of the state of Israel. It tells the many fanatics among the Arab countries as well as the Iranians that the destruction of Israel is nothing but a pipe dream. 

    Rabbi David    

  • 31 Oct 2017 11:58 AM | Shirat Shalom (Administrator)

    Mindfulness, a form of meditation, seems to be quite popular lately. With its benefits now widely acknowledged including that it combat stress and helps us to become happier, this practice of being aware of each moment is being taught in classrooms, prisons and workplaces. “Being in the moment” or mindfulness is actually a major part of Jewish practices. One could even say that the observance of Judaism is in itself mindfulness.

    The ancient rabbis have given us many tools to practice mindfulness including the recommendation that we recite 100 blessings a day. This fits in perfectly with the secular notion of mindfulness as gratitude is a major component. This approach of the ancient rabbis happens to be one of my favorite practices as it is easy to teach and follow. Each blessing of gratitude gives us the chance to pause, take a breath and appreciate the little things in life. In our busy, rushing, hectic world where there never seems to be “enough time” what an easy way to gift ourselves with “pauses.”  It gives us the opportunity to develop a different perspective and appreciate everything around us, our life, our friends, family, things we enjoy doing. When life becomes hectic we tend to take the small details of our life for granted and have limited appreciation for them.

    Assuming being awake an average of 16 hours every day, if we commit to 100 blessings a day that translates to one blessing every 10 minutes of our waking hours!  While many of the blessings are prescribed and are recited together as part of the daily morning service, there is room for many other blessings to appreciate the small events of the day. In fact, Judaism has formulated blessings for many seemingly mundane as well as rare daily personal and natural occurrences. But we are also told to develop our own blessings.  

    The significance of this kind of constant awareness goes far beyond the personal level. It leads to other biblical teaching of interpersonal relationships such as love your neighbor as yourself, pursue peace, protect the earth, and to always practice compassion and  justice.

    In Hebrew School we have been having some fun with practicing mindfulness with the older children by having them eat their challah blindfolded. We begin by asking them to visualize how the challah began as seeds of wheat, recite the blessing and then continue with how it smells, feels on the fingers, on their teeth, when chewed, swallowed etc. Not only are the children integrating a major Jewish value but they are receiving the additional benefit of practicing focusing techniques which aid in the learning of Hebrew.  

    Judaism asks us to always pause before eating by reciting a blessing with the intent to not only appreciate but enjoy our food. In fact the table where we eat is considered to be a mini altar modeled after the altar in the Holy Temple.

    As we continue to instill in our children and also remind ourselves of this beautiful core Jewish value to be in a state of appreciation for our life and everything around us,  nothing will symbolize this state of mind more profoundly than the Thanksgiving holiday which we will be celebrating shortly.

    Now I wonder what it will be like to eat turkey blindfolded…. 

    May we all be blessed with much to appreciate! And may we all remember to laugh!      

    Rabbi David

  • 04 Oct 2017 7:40 AM | Shirat Shalom (Administrator)

    There are always glitches at weddings.  It may be a lost or misplaced item, a delay in the starting time, late relatives, bad weather, you name it. It just seems to be part of the whole experience.

    At our most recent wedding in Clearwater Beach, the weekend after Rosh Hashanah, the weather decided to again have its say. Twenty minutes before the ceremony was due to begin a decision was made to move the ceremony inside. Naturally the bride was devastated. Instead of overlooking the ocean from a sixteenth floor balcony, the ceremony would be in in a room that wouldn’t have enough chairs for all the guests.  

    I knew that as soon as the bride walked down the aisle and stood under the chuppah, (the wedding canopy) it wouldn’t really matter whether we were inside or outside. For something magical always happens under the chuppah. The Divine Essence that comes is Shechinah, the Feminine aspect of G-d. She transforms the entire space with Her Sacredness and Love.

    But it seems there was another glitch. There was no longer a chuppah. The winds were so strong the whole thing was knocked down and it couldn’t be re-erected! Rabbi David and I quickly came up with a plan. We would just make our own chuppah, modeled after the traditional hand held one we often use. It is made with four bamboo poles and uses a tallit (prayer shawl) as the canopy.  

    I had an extra tallit with me. We just needed something to take the place of the four poles. The hotel came to the rescue and found four tall easel holders. Perfect! It would do! But then there was a further glitch. The groom was unusually tall, too tall for our makeshift chuppah!  

    Okay, we would have to institute Plan B. Two of the groomsmen would hold the tallit over the couple during the ring exchange. I asked the two tallest groomsmen to practice holding the tallit and yes, the groom just fit underneath! We still wouldn’t have a chuppah throughout the entire ceremony but this would be better than nothing! But even so, I was still like a disappointed bride.

    Rabbi David had his own ideas. Right before the ceremony he told me to make sure the people remained standing after the bride circled the groom. He then told everyone we would be creating a Canopy of Love to replace the wind blown one.  He asked us all to raise our hands, form an arc with our arms and send Love to create a canopy over the couple.

    And a canopy was truly created! But this one wasn’t just over the couple, Rabbi David and me but extended over everyone! The wedding ceremony itself was filled with such Joy and Laughter! The Canopy of Love truly connected each one of us…

    On our way home we stopped in Port Charlotte, the half way point between Clearwater Beach and our home in Boca Raton. Our hotel manager told us that the hotel was booked to capacity with people from all over the country who had come to help with the aftermath of Hurricane Irma.

    My heart was so touched by this!  

    It seems that a Canopy of Love is everywhere…

    Our Tallit Chuppah at my daughter's wedding...

    The Bridal Couple under the Tallit during the ring exchange...


 Phone: 561.488.8079    P.O. Box 971142, Boca Raton, FL, 33497-1142

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