שירת שלום

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  • 30 Jun 2015 1:37 PM | Shirat Shalom (Administrator)
    From Rabbi David aka the Reb

    Tisha B'Av (the ninth day of the Hebrew month of Av) is a day dedicated to the mourning of the destruction of the first Temple by the Babylonians in the year 586 BCE and the second Temple by the Romans in the year 70 AD. This year Tisha B'Av will be commemorated on July 26, 2015.

     Jewish people who follow the tradition observe this date with traditional fasting, chanting from the Book of Lamentations which has a uniquely somber melody and following Jewish mourning traditions. It is indeed a solemn day. one can sense it immediately upon entering any synagogue which holds services for the day.

     Amazing! We mourn events which happened thousands  of years ago! The sadness and the sense of lost lingers and lingers generation after generation. The national and religious pain may be somewhat numb by now but it is still very much a part of our collective memory, our collective psyche.

     What is even more amazing is that we mourn the destruction of a place where animal sacrifice was the way to draw us close to G-d. In fact, it was the primary function of the Temple. Today of course, we do not practice animal sacrifice at all and will not even do so if the Temple is to be rebuilt.

     As we explore our spirituality, we now believe that while the Temple's physical building was destroyed, its Holiness never disappeared. As the Temple was burning at the hands of the Babylonians and later on by the Romans, the burning building shifted its energy and its holiness from its burning ashes directly into our living HEARTS. Therefore each  one of us carries the holiness of the Temple, the extension of G-d's spirit, in our Jewish "Neshama," our soul.

     So why mourn the destruction of a building, its main purpose animal sacrifice? If the original two tablets tucked in the Holy of Holies ever survived they would be nothing but sand by now (remember "Raiders of the Lost Ark?")

     It is interesting to note that the 9th day of AV also commemorates other major national disasters in our history which amazingly took place at the same date in different times in our history.  The following are a few of them:

     132 A major revolt against Rome by the Jews led by the Bar Kochbah (53 years after the destruction of the Temple) was crushed

     1095 First Crusade was declared by Pope Urban II. As a result, 10,000 Jews killed in the first month of the Crusade. Death and destruction totally obliterated many communities in Rhineland and France. By comparison to the number of Jews in Europe at the time, the killing was compatible to the 20th century Holocaust.

     1290 Expulsion of Jews from England: Pogroms and confiscation of all Jewish property

     1492 Inquisition in Spain and Portugal culminates in the expulsion of the Jews from the Iberian Peninsual. Families separated, many die by drowning, massive loss of property. The royal expulsion decree was publicized on 9 Av 1492.

     1942 Deportations fro Warsaw Ghetto to the Treblinka concentration camp began

     When reading all these events which happened on the 9th day of the month of Av, we get a different perspective on the significance of the day, especially with the establishment of the state of Israel in 1948 which is now considered one of the most advanced democracies in the world and third in the world of technology.

     While Tisha B'Av is a day of mourning of  some of the many catastrophic events in our history, it has now become a day that symbolizes the triumph of Hope out of repeated disasters, a Phoenix which keeps rising out of the ashes.It reminds us that we are evergreen, indestructible. It re-emphasizes that the Temple is in the heart of every Jew and that the Shechina, the Light  of G-d which once hovered over the Holy of Holies in the Temple (the location of the ark of covenant) is still alive and well in us, the Jewish people, the carriers of G-d's Light.

     May Tisha B'Av remind us to continue to do the job we came here to do, bring this Light  to our families, our communities, Mother Earth, the World!

  • 01 Jun 2015 2:13 PM | Shirat Shalom (Administrator)

    From Cantor Lee

    My community where I live, Boca Winds, is hurting.  A couple of days ago a sweet little Yorkie named Lola was snatched by a coyote while she was just a few feet away from her human in her own front yard.

    Coyotes in Florida? We don't usually hear about this, but yes, they are here. There have actually been sightings of a coyote in our development over the past two months. The homeowner's association hired a trapper for a short period of time which was unsuccessful  and also organized  a meeting tonight to  give all of us more information.

    But it is too late for Lola. As my sister has expressed, she can't even process the grief and horror this family is going though. For many of us whether we have pets or not, we are heartbroken for Lola's family!

    It is only natural that this incident brings up fear and anger for there is a sense of vulnerability, of feeling  unsafe in our own neighborhoods.  Parents are even expressing their fear in letting their children play outside.  I have been watching and feeling this fear and anger go throughout the community. As someone who is sensitive to energy it is very real! As I drove into Boca Winds last evening, this fear and anger was so strong it felt as though it was smacking my body and then grabbing hold of  my heart  and solar plexus! I haven't felt anything like this energy before in our community! Not even during the hurricanes!

    My prayer is that my community comes together not from the place of fear and anger but from a place of peace and support for each other, of listening with open minds whether it is the homeowner's association or each other.  

    Easier said than done, the naysayers all say! But we actually have several tools we can use to help ourselves. When we are fearful or angry the blood drains from our brains and we go into a fight or flight response. One of my favorite tools to dissipate this is to hold my fingers on my forehead right above my eyes and concentrate on breathing.  Staying this way for a few minutes brings the blood back to the brain which allows for clear and calm thinking.

    I am also holding the vision that my community finds the answers we need to move forward and that we once again feel safe. We may need to change the way we put out our garbage and receive training in a number of methods that "teach" the coyotes that being around humans has negative consequences.  

    I am also sending Love from my heart to Lola's family. I am so sorry for your loss! And as for Lola, I know on a higher level,  you sacrificed your life for all of us. We may not be able to fathom this now but I know for me you have helped my heart become even more open. And for this Lola, I thank you! Please know that we will watch out for your beloved humans!   


  • 03 Apr 2015 3:50 PM | Shirat Shalom (Administrator)
    03 Apr 2015 3:50 PM 

    From Cantor Lee 

    Once again the issue of anger was coming to my awareness so I knew to pay attention.  It seemed as though I was getting a re-education, a reminder,  the past few weeks about the various aspects of anger. This morning it came from my neighbor. She was telling me how her autistic teenager was thriving in a yoga class offered at his high school. This amazing program was not only helping the autistic and other special needs teens but the  “regular” students as well.

    “But I am so ___ angry!”  As she began to yell I watched her whole demeanor change. She went on to tell me how a special yoga program was being scheduled on World Autism Awareness Day, April 2nd, but none of the autistic children would be able to attend as it was during the morning when they were all involved in community work programs. “They are going to ____ hear from me! There is no way this program is not going to include the autistic community!”  I thought, I am glad I won’t be the person on the phone when she calls! “But they didn’t do this maliciously, did they? They just didn’t realize…”  She cut me off and screamed “they just didn’t think! They never think! I am an advocate for my child and this program will be changed!” I replied, “yes, you have come to earth to do just that, advocate for your child.” She answered, “exactly and it might kill me in the meantime!”

    I continued on my walk and sent Light to the situation and gratitude that I didn’t absorb any of her anger as I had a couple of weeks beforehand when I  had witnessed an exchange between a mother and her child in my classroom . As I watched  the energy of the anger go straight from the mother’s eyes into the child’s eyes,  the child actually recoiled!  I have absolutely no  judgment about this, there were plenty of times I became angry with my own children as they were growing up! But I didn’t realize at the time that this anger also affected me. With my next class of students, I lost my temper which is very much out of character for me. Fortunately I caught myself in the middle of it and apologized to the class.  I realized later that I had absorbed the earlier energy of anger.  As an empath,  I have had to learn how to not absorb other people’s emotions but it still sometimes happens.

    Over the next few weeks, I had dreams of anger, heard other people’s stories of anger and even noticed that the Torah portions deal with anger. Okay, so what is the meaning, the blessing in all of this, I wondered? And then I understood that this time leading up to Passover is an opportunity for us to let go of anything that is still keeping us angry, and sometimes the issues are buried so deeply within us, we aren’t even aware of them! Passover is a holiday of freedom, but we have to work on staying free!

    I meditated and asked to see any people or  issues  with which  I am still carrying anger and asked that they be taken from my energy field. I did this a few times and do feel Lighter! My now lighter energy field will also affect others connected to me and that is definitely a blessing!

    May  we all be blessed with freedom this Passover!

    From Rabbi David aka The Reb

    When  Jacob’s  family, 75 members strong left for Egypt to the fertile land of Goshen,  they went to meet  their  beloved  Joseph, now a powerful leader only second in command to the Pharaoh, in order to ride out the  famine in Canaan.  They could have returned back  to their home land once the famine  was over  they did not. After all  their brother was the ruler of the land.

    The members of the family  could have returned to Canaan  once Joseph died some  40 years or so. There was no reason  to stay  any more. They still did not. We know  the rest of the story  of course.

    From a bird’s eye view we can conclude  that  the reason  for staying was a Divine  Will to create a yearning and struggle for freedom among the Hebrew slaves a few centuries later.  But  whose  struggle was it?

    When Moses first returned to Egypt and announced that he will free the slaves the Hebrews ridiculed him as a strange dreamer. Yet they cried out  to G-D to save them from their suffering. A great struggle for freedom ensued. But was it really a human  struggle  for freedom? Was it one nation’s war against tyranny and enslavement?  Remember  that  the Israelites  were totally passive in their bid for freedom as if it wasn’t their fight. In fact, as the Torah demonstrates several times later on in the desert, some of them were quite content remaining slaves.

    This is in fact a story of a Divine fight for human freedom but not a human struggle.

    So let me understand this. The Old Mighty makes the Hebrews stay in Egypt after the death of Joseph with no good reason, then causes them to become slaves and then fights the pharaoh  to free them. What a strange sequence of events!

    When  G-D  created humans he got directly involved in the act. He did not command it to happen like he did for all other animals . Rather, he himself physically  made a human shape from the dirt of the earth and breathed life into it.  The human being is so close to Godliness that G-D felt the need to make Adam with his “Bare hands”

    The idea that the Passover  freedom struggle is a Divine war against oppression for the sake of mankind is the same as the idea of human creation. When Moses finally yanked the Israelites out of Pharaoh’s grip, the message to mankind  through the Hebrews and us, their descendants was profound, that human freedom is our fundamental right.  G-d  implanted this within us through the ancient struggle  with a tyrant Pharaoh.  No one can take it away from us. It is basic to our existence just as the Divine physical intervention in our creation is basic to who we are.

    Passover is the time when we remember that the Light of Freedom and Decency  was put in the Jewish heart and soul some 3,300 years ago to watch over and keep alive in a world that  would  despise freedom for many centuries to come.

    We are still carrying it in our hearts. Our children inherit it from us to keep it safe in their hearts until such time that peace and freedom will no longer be in our prayers  but in our world.

    May it be so this Passover!

  • 01 Mar 2015 4:00 PM | Shirat Shalom (Administrator)

    From Cantor Lee 

    My sister and I had quite an adventure the other day! When she woke up in the morning ,my sister discovered an opossum which we later discovered was a female,  fast asleep on a chair in her screened in patio! The opossum had come in through the cat door during the night and decided that one of the cat’s favorite chairs would make a nice place to sleep! Of course the opossum was quite content but the cats wouldn’t come inside and the dogs couldn’t get to the backyard.  My sister opened  the patio door open hoping the opossum would eventually leave. We even sent  thought messages to her during the day that the door was open but eight hours later, the opossum was still there.

    Of all days for Rabbi David to be gone! After googling opossums and finding out that the opossum would probably be more scared of us then we were of her, my sister and I devised a plan! We didn’t want to get too close so we decided to use brooms to push the chair with sleeping opossum on it to the door!  Hopefully she would wake up and leave. But halfway to the door, the opossum woke up and fell off the chair! She immediately played possum and pretended to be dead.

    Now what!!  At that point I said, “is there a neighbor we can ask to help?” And lo and behold a neighbor across the street who just happened to be outside and who just happened to love opossums said of course he would help! Thank you universe! I love it when it all comes together! The neighbor put a towel on top of the opossum’s head, picked her up and carried her to his backyard. Later on his wife told me he wanted to bring the opossum into the house but she put her foot down! In the backyard, yes, in the house no!

    In spiritual teachings when an animal crosses our path in an unusual way, we are being brought a message. So of course, I looked up the messages opossums bring in “Animal Speak” by Ted Andrews and learned that Opossums teach us how to use  appearances for our greatest benefit. For example sometimes the best course of action is to “play dead” and not respond to verbal attacks or rumors. In certain situations we  may need to appear to be fearless when inside we are terrified! The energy of opossums can help us see if others are being deceptive.  Hmmm…interesting and food for thought!

    In further thinking I realized that the holiday of Purim,  only a week and a half away from the opossum adventure is also about appearances. We even dress up in costumes altering our appearances! In the story of Queen Ester much that is hidden is revealed! Okay, G-d, you have caught my attention!! I will definitely be paying attention to appearances for awhile!

    So thank you  Opossum for bringing us your message. Please know I am also so grateful you are happy and safe in your new home in the neighbor’s backyard!! Hope your three babies are doing well! Yes, the neighbor told us they were hidden in your pouch. Seems this is truly a week of revelation!!

  • 27 Feb 2015 3:59 PM | Shirat Shalom (Administrator)

    From Rabbi David aka The Reb

    Yet  again the month of Adar is upon which  means that  the holiday  of Purim is not far   behind. I will be  reneging  on my duty as your rabbi  if I will not  recite for you this year’s  story of Purim , the greatest intrigue saga  that has ever told  by  humans, especially  the Jewish kind!  It took  place  in the 4th  century BCE, at least that’s  what the historians  say, go trust them…

    Achashverosh,  King of Persia  ruled  over a huge  empire  which  included India  and parts of Africa.  Since  he  enjoyed  the attention he was getting he maintained  a very rigorous  royal obligation of partying  24/7. Of course  members of the media  would park  on his front  royal lawn  documenting  and  reporting  all the details of who was who  showing up for the on going celebrations.

    All state matters  were left for the secretary  of state,  the big Honcho, the big egomaniac fellow  by the name of Haman. Haman  had aspirations! He had dreams, ambition,  hopes,  desires, a  purpose  in life! He was a self made, proud man.  The problem  was  he was a ruthless  evil man.  His agenda  was very clear. Unseat  Achasverosh  the King and become the King of Persia.

    In order to achieve  his goal  he needed  to find a way  to gain  control of the military, both the army  and the navy. (Forget  the Air Force,  that  would not happen  for another 2500 years.)  What  he really needed  was a scapegoat  in order to  unite  the Persians  through common hatred, thus becoming  their leader. (Sound  familiar?)

    One  day  as he was walking  in the streets of Shushan,  the capital of Persia,   to get something to eat at a local pub, he enjoyed watching everyone  bow down  to him. Yes, he was quite pleased with the law he enacted,  “On Your Knees” under the City of  Shushan  statues  and regulations.

    Then it happened! Much  to his dismay,  a man  by the name of  Mordecai,  A Jew of course,  refused to bow down  to him!  While  being upset, a thought came to his evil mind,  “This is exactly what I was looking for” he said to himself. “This is the window of opportunity  I was praying  for to the gods of Persia , may they live a long life and  be blessed!  I will unite my fellow countryman in the hatred of the Jews, kill them all, become the undisputed leader of the people and  grab the kingdom  from this Idiot  Achashverosh!”

    Meantime  King Achashverosh  had banished  his wife, Queen Vashti, out of  Persia!! Don’t ask. It was one of those stupid acts of his while being intoxicated.  Something about asking her to dance in front of his drunken  guests. She refused, he was insulted….. whatever.  Bottom line: He needed  a new queen.

    So  there was a royal competition between  all the eligible  women of the kingdom who competed for the title. The king  was looking first and foremost for an intelligent, bright  well educated  woman (Yea, Sure…)

    As  the story  goes,  Esther  the Jewess,   won  the competition  fair  and square  and became  the queen of Persia. The  irony  was that she was indeed  smart  and pretty(according to the Persian  TV channel one and two,  but  go believe  the media…  )

    At that point  Haman had already  convinced  the king to let him organize  a full pogrom against the Jews and to command the army for this event. The plan was to first hang Mordecai the Jew in downtown Shushan, right  near the central horse station.  This was to get Mordecai back after Haman had to take him around on the King’s horse proclaiming “This is the man the king wishes to honor.!” It seems that Mordecai had uncovered a plot to kill the king and this was his reward. But of course  Mordecai did not really plan to be hanged. He  needed to put a stop  to this “Mishegaas”  being perpetrated  by Haman .

    In a secret conference with Esther the queen,  who also happened to be his niece, he demanded  that due to this urgent matter, she swing into swift action.  The queen was actually afraid  to initiate contact with her husband  since an unsolicited initiative  could cause her own life.  But considering the urgency  of  the matter, after all, the life of many Jews was on the line. plus the  dirty politics of taking charge of the Army illegally  by that evil man,  Haman had to be stopped.

    So  she agreed  to take  the challenge. After not eating  for three days  and going into prayers and seclusion, she was now  nice  and  trim. She could wear that dress which won her the queen competition. The rest is history.  She successfully invited the king and Haman to a party where she revealed to her husband  that she was in fact, Jewish  and that Haman wanted to kill all the Jews  including her.

    Well, that was all the king needed to hear. He got so upset  that he could not bring himself to party  and drink for a week.  He immediately  order the execution of Haman,  ordered his army to not to hurt  the Jews  and promoted  Mordecai  to be his secretary of state, chief negotiator with Iran  on nuclear matters. And that is basically how the Jews were saved by Esther the Queen and Mordecai the secretary of state.

    This is my story  and I am sticking by it.

    The Hidden Stuff: So why even tell this story which we do year after year after year? Of course like everything in Judaism there are many reasons – oy that again!  But it seems that in addition to bringing Joy into our lives which comes with the holiday and actually the Hebrew month of Adar, Purim also has to do with revealing that which has been hidden.  The hidden plot to kill the king is revealed by Mordecai, Queen Ester’s hidden identity as  a Jewess is revealed, Haman’s hidden agenda is revealed with his plan to kill the Jews.

    Purim asks us to look at that which is hidden deep within our own selves. The rabbis say that dressing up in costumes even allows us to experience our alter egos. Once the hidden is revealed we can identify our hidden aspirations and examine our lower natures.  We can then take action if needed  and indeed emerge triumphant!

    So just in case you are wondering which costume I will be wearing this year for Purim….I have to look into my alter ego…

    Happy Purim!

  • 30 Jan 2015 3:34 PM | Shirat Shalom (Administrator)

    From Cantor Lee 

    Since I love to be outside working in my garden, Tu B’Shvat,  a holiday when we honor trees and nature is one of my favorite times of the year! In our Hebrew School when our younger children plant seeds or other plants for Tu B’Shvat  I always make sure they leave with the following instructions; “Keep your plant moist and in the sun and don’t forget to talk to it every day -send it Love and Light!”

    I grew up in a house where my mother talked to her plants so for me communicating with plants comes naturally.  And yes, it does help! When I lived up north  people would bring me their sick houseplants and I would nurse them back to health. These days in beautiful Florida, most of my gardening is done outside where  I spend time each day communicating with everything growing in my yard. Even when I take my daily walks I like to talk to the trees along my path and send them energy. “Do they answer me back?’ I can just imagine some people would laughingly ask! And the answer is yes! But not in our third dimensional way of speaking!

    I do feel much more balanced when I commune with nature.  In spiritual circles we are taught to put our bare feet on the earth for at least 15 minutes a day. The Earthing Movement has become quite popular over the past few years which explains that the earth does have energies that help to keep us healthy. http://www.earthinginstitute.net/

    Well, enough time inside. I am off to talk to the trees and tell them Happy Tu B’Shvat!

    From Rabbi David aka The Reb

    One of the greatest strengths of Judaism is its ability to adapt to the different needs of the Jewish people in different  times in our history. At times rules and traditions were modified in order to adapt to the needs of the people.  What is even more important is the realization that our understanding of some holidays was augmented with the understanding that they serve a more global purpose. Chanukah and Passover are now portrayed not only in the context of a Jewish struggle, but as human beings struggling for freedom from oppression everywhere.

    Tu  B’Shvat is a Jewish holiday which has received  global importance  in the last few decades. Its original purpose was to mark the growth cycles of fruit trees in Israel. The Torah teaches that fruit of a young tree is not allowed to be used for the first three years of the life of the tree. The fruit of the fourth year is to be taken to the Temple in Jerusalem to be used by the priest, the Levites and the poor. Tu B’Shvat, (literally , the 15th day of the Hebrew  early spring month of Sh’vat) was the cutoff day  to calculate of the age of the trees. In the early years as a free nation in the land of Israel, the significance of  the holiday was expanded to include traditions of planting trees everywhere in the country.

    Our ancestors had a keen understanding of the vulnerability of the semi desert land of Israel. They realized that as custodians of the earth we had to preserve it as a fertile land, by planting trees as well as enacting restrictions on cutting trees in particular or abusing nature in any other way. So much so, that the rabbis declared that if a person is planting a tree and the messiah suddenly arrives, he must complete the planting before rushing to greet the messiah.

    There are many biblical laws meant to preserve and protect nature including land, vegetation and animals.  Over many years, as the land of Israel was exposed to many invaders and was constantly bruised by them, these laws became increasingly important to us.

    When the Zionist pioneers returned to the land of Israel  they were shocked at how two thousand years of neglect turned most of the land into a desert. Reclaiming the land back by planting became the most important act of national renewal in our land of Israel.

    In the last few decades the Tu B’Shvat celebration was transformed from a minor Jewish holiday into a Jewish celebration of mother earth. It is now a day of reflection on the less then perfect job we human beings have been doing as custodians of the earth. We reflect on the damage that our modern lifestyle and our callousness have inflicted upon earth. Tu B’Shvat  has become an arbor day with a Jewish context.

    The connection of the Jewish people to the land of Israel goes beyond global concern for earth and for nature. Judaism has several main principles which are very much intertwined and co dependent. Judaism is the belief in one G-D, in the Torah and in the Jewish people as a nation spreading the word of G-D from a very specific, sanctified and holy land call the land of Israel. These Jewish “components” work together to create Judaism.  Removing any of these, such as taking away  the land from the mix will severely hurt  Judaism  and will impede its existence.  In the modern state of Israel, therefore, the holiday of Tu B’Shvat is a celebration of a nation reclaiming its holy land which was taken from us years ago ,  so that  the Shechina, the spirit of G-D, will be able to dwell on earth and bring  Peace and Brotherly Love onto earth.

  • 01 Jan 2015 3:54 PM | Shirat Shalom (Administrator)

    From Cantor Lee 

    At a recent congregation gathering some of our members were trying to answer a question posed by a guest,  “Tell me, what is Congregation Shirat Shalom all about?” I don’t remember too much of the conversation except for one bit of information that caught my attention.   One member explained, “There isn’t any judgment.”  “Exactly….” the others confirmed and explained further.

    Being nonjudgmental of others which includes myself is a part of my spiritual practice I have been working on for years. I am not saying this is easy,  but practice really does help! It has become more of a natural state of being than in the past.

    Being non-judgmental goes hand in hand with the Jewish spiritual practice of avoiding, “Lashon Harah” which translates as “Evil Tongue or as we know it, “Gossip.” We are asked to not speak about or criticize others.  I like to take it a step further and not even think negative thoughts about others which includes myself. When I do, I try to catch myself and use an imaginary chalkboard eraser to erase the thoughts.  Yes, I grew up with chalkboards in school!

    One assignment I always give our older Hebrew School students  is to spend 24 hours not  saying anything negative about anyone else. I also ask them to just observe t how much time people spend talking about others but not to be judgmental about this. Just observe. The results and discussion are always pretty amazing.

    I always feel that things are brought to my awareness for a reason and the original conversation about non-judgment within our congregation is no exception. For my New Year’s’ resolution, I am going to pay more attention to  being non-judgmental.   This is actually a beautiful gift I am giving myself for  I have discovered that this practice brings with it a sense of Inner Peace.  And I know that the more Peaceful I am, the more Peace I bring to the world. And yes, that includes you!

    May we all be blessed with Peace in this new secular year of 2015.

    From Rabbi David aka The Reb

    Today is the first  day of the secular new year,  January  1st,  2015. This first day of the year is traditionally a day of resolutions  and promises  to one’s self  and perhaps to others.  Resolutions  are a good thing as they are a way  for us  to improve ourselves to live a better, wholesome life.

    But today is a special day in the Jewish calendar as well, the 10th day of the Jewish month of Tevet, a day of fasting  when we remember the destruction of our Temple. It was  2603 years  ago that  the mighty army of the enormous  Babylon empire led by Nebuchadnezzar arrived  in Jerusalem  and began  laying a siege on its city walls. Despite its massive  size the Babylonian  army  could not break into the city due to the amazing  bravery of the Jewish defenders. It took three years  to finally  break into the city.  Once inside it still  took the Babylonian army   about  three weeks to force  their way into the Temple and  destroy it.  It was a blood  bath for the Jewish population. The Babylonians were  furious because of the huge amount  of their soldiers lost during  the siege.  Some 70 years  later  the Jews did return from exile in Babylon to Jerusalem  to rebuild  the Temple  with the permission of the Persian emperor.  Almost  600 years later it was destroyed again  by the Romans.

    Despite  the forced exile which  the Babylonians and the Romans imposed on the Jews,  Jerusalem  remained Jewish. Over the centuries  many empires conquered  Jerusalem; Persians, Greeks, Romans, Byzantines,  Moslems , Crusaders, Mamluks, Ottomans  and  British, to name a few.  They all came and went disappearing  from the earth. They ruled for a while  and vanished. On many occasions  over the centuries  the Jews  were  exiled  from the city  and were forbidden  to live in it.  Amazingly we always  returned

    The story of our Holy City is the story of its sons and daughter, we the Jewish people,  who refused to surrender it to  foreign hands  despite  the great effort of so many empires.  We will never cave in to mass killings, forced conversion  and exile as in past centuries  or in these modern days, terrorist  killings, UN threats or European pressure.

    One can not have Jerusalem  without the Jewish people. It has been  proven  time  and time  again over the centuries.  For us  the city itself,  its stones, its walls,  are a living  soul  and as such  these stones will not tolerate  being without their beloved  sons  and daughters.  Ever.

    It is not coincidence,  you see,  that this year the memorial day of the ancient  Babylonian  destruction of Jerusalem  coincides with the first day of the secular year. Our sages explained  that the only reason our  ancestors  were forced out of our eternal city and country only to return back over and over again is because  we did not learn  to live in harmony with each other. “Shalom”, as we all know, is about peace in our hearts and among ourselves.  Our sages  explained that our two Temples were destroyed  because of “Sinaat Chinam,”  senseless hatred among ourselves through hateful  thoughts and hateful words of gossiping,  jealousy, intolerance – you get  the idea.

    Therefore  for the sake  of my beloved  eternal  city of  Jerusalem  and on behalf of our third Holy Temple that is now being built within our hearts,  I  pledge to use Cantor Lee’s chalkboard eraser to erase all negative and derogatory thoughts about anyone from my mind and watch my words extremely closely in case gossip of any kind finds its way there.

    I believe that this practice  will bring  “Ahavat Chinam”  Love for its own sake among us. It will strengthen  the ancient spirit of “Am Yisrael” the Jewish people,  to overcome  all the turmoil and anti-semitism  around us here in the US, in Europe and in Israel.

    May this civil year be a year of peace, health,  prosperity and redemption for all of us.


  • 26 Nov 2014 3:51 PM | Shirat Shalom (Administrator)

    From Cantor Lee 

    It has been three weeks since my daughter’s wedding and I am still flying high!   My daughter is happy and I adore my beautiful new daughter in law!For this joy alone, I am beyond grateful!  But there is even more that is taking me into the higher realms!  People are still trying to describe what happened during the wedding weekend. “It was Magical.”  “I was transformed.” “There was the presence of an electrical charge.”  Rabbi David and I can only say that the heavens opened up to allow the in-pouring of the Divine!  And I am still feeling this in-pouring!

    It was as though 170 people were taken to a magical fairy land and each given a spark of  Love Energy to not only further open our hearts but to touch everyone  that we meet. This can certainly make the mother of the bride continue to fly! With Thanksgiving tomorrow here  I can only say, Thank you to my daughter, Rachel. Thank you to my new daughter, Marissa. Thank you G-d!!

    From Rabbi David aka The Reb

    Another Amen!! I agree with my beautiful wife!

    Now on to my thoughts about Thanksgiving and The Power of Gratitude:

    The American idea of setting aside  a holiday for the sole purpose of showing appreciation for what we have is more  than just noble. The classic  explanation of its origin has to do  with the Pilgrims’ appreciation of their life in the new land and the hope of surviving harsh winters to come.

    This idea is not strange to us, the Jewish People, at all. Setting  time  aside  to rejoice in life and our traditions is a central theme in Jewish life. Moreover, our tradition encourages expression of appreciation on a daily basis. We are given the opportunity to express gratitude  many times  during  the course of the day. We use a special “spiritual instrument” to do exactly that. We call  it, a blessing.

    Jewish  scholars in every generation are instructed us to say at least  100  blessings a day, every day of our life.  Imagine  that… Many of these “expressions”  are in fact pretty routine and are embedded in our prayer book.  There are blessings for almost every aspect of our life from waking up in the morning, washing, taking care of our hygiene needs, blessings over different foods, encountering different natural phenomenon – and these are just for starters.

    To help us  reach  the 100 recommended blessings,   the  great rabbis of the past instituted a series of 91 blessings  to be recited as part of the morning, afternoon and evening services. The other nine are recited at different occasions  during the day as they present  themselves.

    But  why? If I was G-D, I would be a little taken back by this barrage of constant  blessings. (OK, I get it. You appreciate your life and everything in it. You don’t have to constantly thank me … I get it the first time…  ) Maybe part of the reason  for this  constant appreciation for the marvels of life is to benefit us for our own well being.

    Reciting a blessing, or for that matter any expression of appreciation regardless of its religious content, creates a powerful positive energy around us, helping us with our physical  and  psychological health. That is the reason why the Jewish tradition teaches that blessings or any expression of appreciation are like boomerangs; they leave our soul aiming for others and come back to benefit us many times over.

    Never taking any part of our life for granted is not only a way for a healthy life, it is also a foundation to a healthy society which encourages nurturing relationships in all of our social circles, our immediate and extended family circles as well as our co- workers and acquaintance circles.

    I am often  amazed  by the wisdom of the Jewish scholars of the past who instituted  these expressions of constant appreciation as part of our Jewish fabric. The  Jewish narrative regarding the holiday of Thanksgiving is that the Pilgrims  took the  idea from  the Jewish holiday  of  Succot.  The holiday of Succot which is celebrated  at the end of the agricultural year is designated in the Torah specifically as a holiday for thanking G-D for a fruitful  and rainy winter in our land of Israel.  It is a holiday  in which  we are literally commanded to rejoice and appreciate our life  and our environment. This of course is part of the “Jewish Boomerang”  principle:  the more we appreciate  the rain and  the crop of the previous year, the more  rain and richer  crop  we will have next year.

    May we all be blessed with a Happy Thanksgiving!

  • 29 Aug 2014 4:48 PM | Shirat Shalom (Administrator)

    From Cantor Lee

    Our daughter is getting married this weekend! Two and a half years ago, when we first shared in a congregation newsletter article (which is below) Rachel’s engagement to her partner, Marissa,  we were amazed by the feedback we received. People seemed to come out of the woodwork, mostly thanking us for being so open about gay marriage which helped them deal with their own family issues in this area.  As we explained in the article even Rabbi David and I had some conditioned beliefs  which we needed to recognize so we could clear them.  In spiritual teachings  the more we as individuals clear our own issues, the more we help the collective.  There must have been a lot of clearing over the past  two and a half  years as it is amazing at how many strides have been made in the acceptance and legalization of gay marriage.  Of course Florida isn’t quite there yet.  As Rachel said to me recently, “Mom, even Utah is ahead of Florida!”

    Here is the article from two and a half years ago:

    We have exciting news! Our daughter, Rachel is engaged!! In Judaism, when G-d, the ultimate matchmaker, brings two souls together in love, their happiness and joy spill out into the world, affecting everyone around them. Thus, the couple is essentially performing Tikun Olam, the repairing of the world.

    No, we do not have a wedding date yet and Yes, we are calling the ceremony a wedding, even though if performed today, Rachel’s marriage to Marissa would not be recognized by the state of Florida. It is much easier to be a gay couple these days, but we still have a long way to go. Rachel and Marissa are aware that they may encounter some prejudice, perhaps even from people close to us. And there may be others who wish to be accepting but are struggling with their true inner feelings. It takes work and often courage to transform beliefs that have been instilled in us since childhood. But this is part of the work of Tikun Olam, repairing of the world,  that we Jews have agreed to do. For as we transform ourselves and climb “Jacob’s Ladder” to the next level of consciousness, we affect the whole.

    For both of us during our growing up years, we were programmed with the belief that being gay was something to be kept in the shadows and especially secret from the older generation! When Rachel shared her news, we looked deep within ourselves to root out any part of this belief that was still lingering. There is a beautiful saying in Judaism; “Who is Wise? He who learns from every man.” We are grateful that Rachel has been the catalyst for our own learning and spiritual growth,  perhaps even helping us get to the next rung of the ladder!

    We are looking forward to this next step of having a married child and to officially welcoming Marissa into our family.

    May we all be blessed with the opportunity to learn from each other and may we  all be blessed with Love!!


    (The picture above is from their engagement party Dec. 2012. Yes, it was cold in Florida that day! Rachel is on the left and Marissa on the right.)

    From Rabbi David aka The Reb

    And my words of wisdom are: AMEN TO THAT! This father of the bride will be doing a lot of dancing this weekend!

  • 18 Aug 2014 5:44 PM | Shirat Shalom (Administrator)

    From Cantor Lee

    An article was recently forwarded to me about a woman who joined a prayer group to pray for a child with cancer. Each night the woman participated in a conference call that included a leader reciting psalms. Although the woman felt quite transformed by this experience, in the end the child died leaving the prayers of the group unanswered.

    This is a difficult topic to understand. Why pray if our prayers are not answered? In our Hebrew School we have a ritual each week where the children pray for people and animals they choose which sometimes includes an ill grandparent or other loved one. And yes, sometimes that loved one dies. Our children have learned that we might not always receive the answer to the prayer that we personally want but that prayer always helps.

    Thirteen years ago, Rabbi David and I began praying for one of our neighbors, a sixteen year old named Sean who had been battling cancer for three years. I kept getting the spiritual message that I was to form a healing circle for Sean with our neighbors. This was quite out of my comfort zone at the time as I wasn’t sure how my neighbors, of all different religions, would react to such a request. However, my spiritual guides would not leave me alone so I finally approached one of my neighbors, a devout Christian. She loved the idea and offered to have the circle at her home. We began with five of us but word spread and at the peak of the healing circle we had over 100 people!

    We were all very excited when after a few days of our healing circle Sean began to improve! In the end however, he too passed away. Sean’s mother and I often spoke afterwards of how the love and support of the circle helped Sean and the family with his transition. Those of us in the circle also understood that Sean’s soul had decided it was his time.

    Rabbi David and I have a saying, “Not Everything is as it Seems,” for what often doesn’t make sense in the physical world makes sense in the spiritual world. To cover all bases we always pray for the “Highest Good.” As an evolved soul, Sean touched everyone he met and helped me in my own spiritual understanding. His mother and I both felt that Sean left when he did to help many souls cross over who died on 9-11, the day he was buried.

    We know that evolved souls may take on extremely difficult assignments to help our world. Perhaps this is the case with Robin Williams who despite his illness brought such Joy to us all! Did he on a soul level choose to leave the planet through suicide to save many others from doing the same? His death has certainly raised awareness of mental illness, depression and suicide. Just the outpouring of compassion and love has to have helped raise the vibration of our planet.

    In the end, we really don’t have the answers and no matter the Higher Plan, still we mourn when we lose our loved ones. For me it is a little easier knowing that not everything is as it seems, what often doesn’t make sense in the physical world makes sense in the spiritual world.

    From Rabbi David aka The Reb
    Most of us are familiar with the classic love triangle story with King David, Bat Sheva and her husband Uriah. The king and Bat Sheva have an affair, she becomes pregnant and King David has Uriah killed by sending him to the battlefront. After the baby is born, the king is told by Prophet Nathan that the baby will not live due to this transgression.

    As the baby becomes sick, King David goes into seclusion and fasts for seven day begging G-D for forgiveness. “Why punish an innocent baby for his father’s sin?” he argues while intensely praying. After crying and pleading throughout the week, the baby still dies. To the astonishment of his servants, King David gets off the floor, washes his face and sits down to eat breakfast.

    The death of the baby made no sense to the king. G-D was upset with him as he should be, but punishing the child went against G-D’s own words in the Torah, as it specifically and very clearly decreed that children should never die for the sins of their fathers (and vice versa).

    Yet, while mourning the death of his innocent baby, he immediately accepts the divine verdict despite the obvious contradiction to G-D’s own pledge. What is it that King David knew that was unknown to his servants?

    If we lived in a physical reality only, with nothing else but the here and now, then we would simply say that prayers are a way for us to manifest all of our wishes here on earth. But this is not the Jewish reality. In its basis, Jewish theology recognizes that the here and now is but a minute component of that which is around us. Our physical life on earth is a very small part of the spectrum of all that there is.

    So where is the rest of this giant spectrum? The Hebrew term for it is “Nistar,” Hidden. We know for example that there is a designer, a maker of the universe with its laws and nature. We just don’t know who and what it is.

    And of course on the human level we justify the idea of G-D and other spiritual matters by explaining that nature is too complex to randomly work in such perfect harmony. We also say that for every cause there is an effect, so that even the “big bang,” is still an effect, not a cause. The original “Cause,” (G-D?) is a concept which the human mind cannot truly understand.

    When praying, we enter into a world which is not understood by the physical tools we possess in this physical world. It also is not necessarily a linear process where we have an issue, we pray, the issue is solved. It would be wonderful if prayers worked that way all the time but they don’t.

    The world of prayer is a two way street. When we petition the Higher Power (AKA ” praying”) we are changed inside. It draws us closer to the “Nistar” the unknown. While King David prayers were not answered despite a night of intense prayer and fasting, this episode did draw him closer to that spiritual unknown. One can sense that the king went through a paradigm shift, a spiritual enhancement which changed him forever.

    I believe that the world of the unknown is vast and complex and that when a human soul lives on earth it may be for reasons far greater than we in the physical world can comprehend. Yet, it is this understanding which helps us become the spiritual beings we all strive to be.

    Prayer may not always achieve our intended desires in our physical world but they do open the gates of heaven deep within our hearts and minds.

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